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PARALLEL HISTORY BIBLE - Job 26:2


CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

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LXX- Greek Septuagint - Job 26:2

τινι 5100 προσκεισαι η 2228 1510 5753 3739 3588 τινι 5100 μελλεις 3195 5719 βοηθειν ποτερον 4220 ουχ 3756 ω 3739 5600 5753 πολλη 4183 ισχυς 2479 και 2532 ω 3739 5600 5753 βραχιων 1023 κραταιος εστιν 2076 5748

Douay Rheims Bible

Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?

King James Bible - Job 26:2

How hast thou helped him that is without power? how savest thou the arm that hath no strength?

World English Bible

"How have you helped him who is without power! How have you saved the arm that has no strength!

World Wide Bible Resources


Job 26:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iv.xvi Pg 8.1


Anf-02 vi.iv.iv.xvi Pg 8.1


Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3.

and that “the dead which are in the grave shall arise,”4311

4311


Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form.

this refers to the palsy. “Be strong; fear not.”3764

3764


Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3.

in the sick of the palsy.


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 16
Ver. 3.

and the lame leap as an hart?7409

7409


Npnf-201 iii.xvi.iv Pg 103


Npnf-201 iii.xvi.iv Pg 91


Anf-01 v.iii.ix Pg 10
Isa. xxxv. 4.

Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688

688 2 Thess. iii. 10.

For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689

689


Anf-03 v.iv.v.x Pg 6
Isa. xxxv. 4.

Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765

3765 Animi vigorem.

not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure.  In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766

3766


Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312


Npnf-201 iii.xvi.iv Pg 91


Npnf-201 iii.xvi.iv Pg 106


Anf-03 v.iv.iii.ii Pg 14
Comp. Isa. xl. 13, 14; with Rom. xi. 34.

With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712

2712


Anf-03 v.v.xvii Pg 4
Rom. xi. 34, 35; comp. Isa. xl. 14.

Surely none!  Because there was present with Him no power, no material, no nature which belonged to any other than Himself.  But if it was with some (portion of Matter)6289

6289 De aliquo.

that He effected His creation, He must have received from that (Matter) itself both the design and the treatment of its order as being “the way of wisdom and knowledge.” For He had to operate conformably with the quality of the thing, and according to the nature of Matter, not according to His own will in consequence of which He must have made6290

6290 Adeo ut fecerit.

even evil things suitably to the nature not of Himself, but of Matter.


Anf-03 v.v.xviii Pg 6
Isa. xl. 14.

Of this He made all things, making them through It, and making them with It.  “When He prepared the heavens,” so says (the Scripture6295

6295 Or the “inquit” may indicate the very words of “Wisdom.”

), “I was present with Him; and when He strengthened above the winds the lofty clouds, and when He secured the fountains6296

6296 Fontes. Although Oehler prefers Junius’ reading “montes,” he yet retains “fontes,” because Tertullian (in ch. xxxii. below) has the unmistakable reading “fontes” in a like connection.

which are under the heaven, I was present, compacting these things6297

6297 Compingens.

along with Him. I was He6298

6298 Ad quem: the expression is masculine.

in whom He took delight; moreover, I daily rejoiced in His presence: for He rejoiced when He had finished the world, and amongst the sons of men did He show forth His pleasure.”6299

6299


Treasury of Scriptural Knowledge, Chapter 26

VERSE 	(2) - 

Job 4:3,4; 6:25; 16:4,5 Isa 35:3,4; 40:14; 41:5-7


PARALLEL VERSE BIBLE

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