Job 26:2 - How hast thou helped him that is without power? how savest thou the arm that hath no strength?"> Job 26:2, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
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    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14




    LXX- Greek Septuagint - Job 26:2

    τινι 5100 προσκεισαι η 2228 1510 5753 3739 3588 τινι 5100 μελλεις 3195 5719 βοηθειν ποτερον 4220 ουχ 3756 ω 3739 5600 5753 πολλη 4183 ισχυς 2479 και 2532 ω 3739 5600 5753 βραχιων 1023 κραταιος εστιν 2076 5748

    Douay Rheims Bible

    Whose helper
    art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?

    King James Bible - Job 26:2

    How hast thou helped him that is without power? how savest thou the arm that hath no strength?

    World English Bible

    "How have you helped him who is without
    power! How have you saved the arm that has no strength!

    World Wide Bible Resources

    Job 26:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iv.xvi Pg 8.1

    Anf-02 vi.iv.iv.xvi Pg 8.1

    Anf-01 Pg 70
    Isa. xxxv. 3.

    and that “the dead which are in the grave shall arise,”4311


    Anf-03 v.iv.v.x Pg 5
    Isa. xxxv. 3 in an altered form.

    this refers to the palsy. “Be strong; fear not.”3764


    Anf-03 v.iv.v.xii Pg 53
    Isa. xxxv. 3.

    in the sick of the palsy.

    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.

    Anf-03 v.viii.xx Pg 16
    Ver. 3.

    and the lame leap as an hart?7409


    Npnf-201 iii.xvi.iv Pg 103

    Npnf-201 iii.xvi.iv Pg 91

    Anf-01 v.iii.ix Pg 10
    Isa. xxxv. 4.

    <index subject1="Sabbath" subject2="how to be kept" title="62" id="v.iii.ix-p10.2"/>Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688

    688 2 Thess. iii. 10.

    For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689


    Anf-03 v.iv.v.x Pg 6
    Isa. xxxv. 4.

    Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765

    3765 Animi vigorem.

    not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure.  In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766


    Anf-03 iv.ix.ix Pg 70
    See Isa. xxxv. 4, 5, 6.

    and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312


    Npnf-201 iii.xvi.iv Pg 91

    Npnf-201 iii.xvi.iv Pg 106

    Anf-03 v.iv.iii.ii Pg 14
    Comp. Isa. xl. 13, 14; with Rom. xi. 34.

    With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712


    Anf-03 v.v.xvii Pg 4
    Rom. xi. 34, 35; comp. Isa. xl. 14.

    Surely none!  Because there was present with Him no power, no material, no nature which belonged to any other than Himself.  But if it was with some (portion of Matter)6289

    6289 De aliquo.

    that He effected His creation, He must have received from that (Matter) itself both the design and the treatment of its order as being “the way of wisdom and knowledge.” For He had to operate conformably with the quality of the thing, and according to the nature of Matter, not according to His own will in consequence of which He must have made6290

    6290 Adeo ut fecerit.

    even evil things suitably to the nature not of Himself, but of Matter.

    Anf-03 v.v.xviii Pg 6
    Isa. xl. 14.

    Of this He made all things, making them through It, and making them with It.  “When He prepared the heavens,” so says (the Scripture6295

    6295 Or the “inquit” may indicate the very words of “Wisdom.”

    ), “I was present with Him; and when He strengthened above the winds the lofty clouds, and when He secured the fountains6296

    6296 Fontes. Although Oehler prefers Junius’ reading “montes,” he yet retains “fontes,” because Tertullian (in ch. xxxii. below) has the unmistakable reading “fontes” in a like connection.

    which are under the heaven, I was present, compacting these things6297

    6297 Compingens.

    along with Him. I was He6298

    6298 Ad quem: the expression is masculine.

    in whom He took delight; moreover, I daily rejoiced in His presence: for He rejoiced when He had finished the world, and amongst the sons of men did He show forth His pleasure.”6299


    Treasury of Scriptural Knowledge, Chapter 26

    VERSE 	(2) - 

    Job 4:3,4; 6:25; 16:4,5 Isa 35:3,4; 40:14; 41:5-7


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