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  • PARALLEL HISTORY BIBLE - Job 26:4


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

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    LXX- Greek Septuagint - Job 26:4

    τινι 5100 ανηγγειλας ρηματα 4487 πνοη δε 1161 τινος 5100 εστιν 2076 5748 η 2228 1510 5753 3739 3588 εξελθουσα 1831 5631 εκ 1537 σου 4675

    Douay Rheims Bible

    Whom hast thou desired to teach? was it not him that made
    life?

    King James Bible - Job 26:4

    To whom hast thou uttered words? and whose spirit came from thee?

    World English Bible

    To whom have you uttered
    words? Whose spirit came forth from you?

    World Wide Bible Resources


    Job 26:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.v Pg 11.1


    Anf-02 iv.ii.ii.xxxv Pg 10.1


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-02 vi.iii.i.viii Pg 47.1


    Anf-03 vi.ii.ii Pg 3
    Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc.

    For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458

    1458


    Anf-03 vi.vii.v Pg 7
    See Ps. viii. 4–6.

    For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053

    9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there.  So here “angel of perdition” may ="lost angel.”

    first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054

    9054 Mulier. See de Orat. c. xxii.

    immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055

    9055


    Treasury of Scriptural Knowledge, Chapter 26

    VERSE 	(4) - 

    Job 20:3; 32:18 1Ki 22:23,24 Ec 12:7 1Co 12:3 1Jo 4:1-3


    PARALLEL VERSE BIBLE

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