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  • PARALLEL HISTORY BIBLE - Job 26:6


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

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    LXX- Greek Septuagint - Job 26:6

    γυμνος 1131 ο 3588 3739 αδης 86 επωπιον αυτου 847 και 2532 ουκ 3756 εστιν 2076 5748 περιβολαιον 4018 τη 3588 απωλεια 684

    Douay Rheims Bible

    Hell is naked before him, and there is no covering for destruction.

    King James Bible - Job 26:6

    Hell is naked before him, and destruction hath no covering.

    World English Bible

    Sheol is naked before God, and Abaddon has no covering.

    World Wide Bible Resources


    Job 26:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xxvi Pg 3
    Ps. xxviii. 7, or some apocryphal book.

    and again, “I laid me down, and slept; I awaked, because Thou art with me;”107

    107


    Anf-03 iv.iv.xx Pg 9
    Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

    But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

    329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

    while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


    Anf-02 vi.iv.vi.vi Pg 39.1


    Anf-01 ix.iv.vii Pg 3
    Gen. xix. 24.

    For it here points out that the Son, who had also been talking with Abraham, had received power to judge the Sodomites for their wickedness. And this [text following] does declare the same truth: “Thy throne, O God, is for ever and ever; the sceptre of Thy kingdom is a right sceptre. Thou hast loved righteousness, and hated iniquity: therefore God, Thy God, hath anointed Thee.”3331

    3331


    Anf-01 viii.iv.cxxvii Pg 7
    Gen. xix. 24.

    and again, when it is thus said by David: ‘Lift up your gates, ye rulers; and be ye lift up, ye everlasting gates; and the King of glory shall enter;’2454

    2454


    Anf-01 v.xv.ii Pg 3
    Gen. xix. 24.

    And again, “And God1220

    1220 The ms. has “Lord.”

    said, Let Us make man after our image: and so God made man, after the image of God made He him.”1221

    1221


    Anf-03 v.ix.xiii Pg 8
    Gen. xix. 24.

    Now, either deny that this is Scripture; or else (let me ask) what sort of man you are, that you do not think words ought to be taken and understood in the sense in which they are written, especially when they are not expressed in allegories and parables, but in determinate and simple declarations? If, indeed, you follow those who did not at the time endure the Lord when showing Himself to be the Son of God, because they would not believe Him to be the Lord, then (I ask you) call to mind along with them the passage where it is written, “I have said, Ye are gods, and ye are children of the Most High;”7912

    7912


    Npnf-201 iii.vi.ii Pg 23


    Treasury of Scriptural Knowledge, Chapter 26

    VERSE 	(6) - 

    Job 11:8 Ps 139:8,11 Pr 15:11 Isa 14:9 Am 9:2 Heb 4:13


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