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PARALLEL HISTORY BIBLE - John 12:46


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LXX- Greek Septuagint - John 12:46

εγω 1473 φως 5457 εις 1519 τον 3588 κοσμον 2889 εληλυθα 2064 5754 ινα 2443 πας 3956 ο 3588 πιστευων 4100 5723 εις 1519 εμε 1691 εν 1722 τη 3588 σκοτια 4653 μη 3361 μεινη 3306 5661

Douay Rheims Bible

I am come a light into the world; that whosoever believeth in me, may not remain in darkness.

King James Bible - John 12:46

I am come a light into the world, that whosoever believeth on me should not abide in darkness.

World English Bible

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

Early Church Father Links

Anf-09 iv.iii.xli Pg 20, Npnf-105 x.iii.xxxv Pg 3, Npnf-105 x.iii.xxxviii Pg 6, Npnf-106 vii.xcii Pg 6, Npnf-114 iv.lxxi Pg 13, Npnf-114 v.lxxi Pg 13, Npnf-204 xxi.ii.iii.vii Pg 28, Npnf-204 xxi.ii.vi.vii Pg 15, Npnf-210 iv.iv.iv.iii Pg 12, Npnf-210 iv.iv.vii.xi Pg 12

World Wide Bible Resources


John 12:46

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.ix Pg 30
John i. 3, 4. The punctuation here followed is different from that commonly adopted, but is found in many of the Fathers, and in some of the most ancient mss.

Here again he indicated conjunction; for all things, he said, were made by Him, but in Him was life. This, then, which is in Him, is more closely connected with Him than those things which were simply made by Him, for it exists along with Him, and is developed by Him. When, again, he adds, “And the life was the light of men,” while thus mentioning Anthropos, he indicated also Ecclesia by that one expression, in order that, by using only one name, he might disclose their fellowship with one another, in virtue of their conjunction. For Anthropos and Ecclesia spring from Logos and Zoe. Moreover, he styled life (Zoe) the light of men, because they are enlightened by her, that is, formed and made manifest. This also Paul declares in these words: “For whatsoever doth make manifest is light.”2775

2775


Anf-02 ii.ii.iii Pg 37.3


Anf-02 vi.iii.ii.ix Pg 16.1


Anf-02 vi.iv.ix Pg 112.1


Anf-02 vi.iii.i.vi Pg 6.1


Anf-02 vi.iv.iv.vi Pg 3.1


Anf-03 iv.ix.xi Pg 15
In ligno. There are no such words in the LXX. If the words be retained, “thy life” will mean Christ, who is called “our Life” in Col. iii. 4. See also John i. 4; xiv. 6; xi. 25. And so, again, “Thou shalt not trust (or believe) thy life” would mean, “Thou shalt not believe Christ.”

before thine eyes; and thou shalt not trust thy life.”


Anf-01 ix.ii.ix Pg 32
John i. 5.

by it, inasmuch as, when He imparted form to all those things which had their origin from passion, He was not known by it.2777

2777 ὑπ’ αὐτῆς, occurring twice, is rendered both times in the old Latin version, “ab eis.” The reference is to σκοτία, darkness, i.e., all those not belonging to the spiritual seed.

He also styles Him Son, and Aletheia, and Zoe, and the “Word made flesh, whose glory,” he says, “we beheld; and His glory was as that of the Only-begotten (given to Him by the Father), full of grace and truth.”2778

2778


Anf-02 ii.ii.iii Pg 37.3


Anf-02 iii.ii.xiii Pg 3.1


Anf-02 vi.iii.ii.ix Pg 15.1


Anf-02 vi.iii.ii.x Pg 27.1


Anf-02 vi.ii.x Pg 23.1


Anf-02 vi.iv.i.xiii Pg 3.1


Npnf-201 iii.ix.vii Pg 20


Anf-01 viii.iv.l Pg 6
Isa. xl. 1–17.


Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978


Anf-03 v.viii.xxxi Pg 3
Mal. iv. 2, 3.

And again, (Isaiah says): “Your heart shall rejoice, and your bones shall spring up like the grass,”7491

7491


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(46) - 

:35,36; 1:4,5; 3:19; 8:12; 9:5,39 Ps 36:9 Isa 40:1 Mal 4:2 Mt 4:16


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