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  • PARALLEL HISTORY BIBLE - John 18:32


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    LXX- Greek Septuagint - John 18:32

    ινα 2443 ο 3588 λογος 3056 του 3588 ιησου 2424 πληρωθη 4137 5686 ον 3739 ειπεν 2036 5627 σημαινων 4591 5723 ποιω 4169 θανατω 2288 ημελλεν 3195 5707 αποθνησκειν 599 5721

    Douay Rheims Bible

    That the word of Jesus might be fulfilled, which he said, signifying what death he should die.

    King James Bible - John 18:32

    That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

    World English Bible

    that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

    Early Church Father Links

    Anf-09 iv.iii.xlix Pg 72, Npnf-107 iii.cxv Pg 2, Npnf-114 iv.lxxxv Pg 91, Npnf-114 v.lxxxv Pg 91

    World Wide Bible Resources


    John 18:32

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xci Pg 5
    [A clumsy exposition of St. John iii. 14.]

    For the Spirit of prophecy by Moses did not teach us to believe in the serpent, since it shows us that he was cursed by God from the beginning; and in Isaiah tells us that he shall be put to death as an enemy by the mighty sword, which is Christ.


    Anf-01 v.vii.ii Pg 8
    Num. xxi. 9; John iii. 14.



    Anf-01 ix.vi.iii Pg 30
    John xii. 32, John iii. 14.

    and vivifies the dead.


    Anf-01 vi.ii.xii Pg 12
    Comp. Num. xxi. 6–9; John iii. 14–18.

    that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616

    1616


    Anf-03 v.iv.iii.xxii Pg 7
    See John iii. 14.

    Thus, too, the golden Cherubim and Seraphim were purely an ornament in the figured fashion2968

    2968 Exemplum.

    of the ark; adapted to ornamentation for reasons totally remote from all condition of idolatry, on account of which the making a likeness is prohibited; and they are evidently not at variance with2969

    2969 Refragari.

    this law of prohibition, because they are not found in that form2970

    2970 Statu.

    of similitude, in reference to which the prohibition is given. We have spoken2971

    2971 In chap. xviii. towards the end. [p. 311, supra.]

    of the rational institution of the sacrifices, as calling off their homage from idols to God; and if He afterwards rejected this homage, saying, “To what purpose is the multitude of your sacrifices unto me?”2972

    2972


    Anf-03 v.xi.ii Pg 6
    John iii. 14.

    Him they introduce to bless their eucharistic (elements).8358

    8358 Eucharistia (neut. pl.) = εὐχαριστεῖα (Fr. Junius in Oehler): perhaps “the place in which they celebrate the eucharist.”

    Now the whole parade and doctrine of this error flowed from the following source.  They say that from the supreme primary Æon whom men speak of8359

    8359 These words are intended to give the force of the “illo” of the original.

    there emanated several other inferior Æons.  To all these, however, there opposed himself an Æon who name is Ialdabaoth.8360

    8360 Roberston (Ch. Hist. i. p. 39, note 2, ed. 2. 1858) seems to take this word to mean “Son of Darkness or Chaos.”

    He had been conceived by the permixture of a second Æon with inferior Æons; and afterwards, when he8361

    8361 “Seque” Oehler reads here, which appears bad enough Latin, unless his “se” after “extendisse” is an error.

    had been desirous of forcing his way into the higher regions, had been disabled by the permixture of the gravity of matter with himself to arrive at the higher regions; had been left in the midst, and had extended himself to his full dimensions, and thus had made the sky.8362

    8362 Or, “heaven.”

    Ialdabaoth, however, had descended lower, and had made him seven sons, and had shut from their view the upper regions by self-distension, in order that, since (these) angels could not know what was above,8363

    8363 Or, “what the upper regions were.”

    they might think him the sole God. These inferior Virtues and angels, therefore, had made man; and, because he had been originated by weaker and mediocre powers, he lay crawling, worm-like. That Æon, however, out of which Ialdaboath had proceeded, moved to the heart with envy, had injected into man as he lay a certain spark; excited whereby, he was through prudence to grow wise, and be able to understand the things above. So, again, the Ialdaboath aforesaid, turning indignant, had emitted out of himself the Virtue and similitude of the serpent; and this had been the Virtue in paradise—that is, this had been the serpent—whom Eve had believed as if he had been God the Son.8364

    8364 Filio Deo.

    He8365

    8365 Or, “she;” but perhaps the text is preferable.

    plucked, say they, from the fruit of the tree, and thus conferred on mankind the knowledge of things good and evil.8366

    8366


    Anf-03 iv.ix.ix Pg 71
    See John v. 17, 18, compared with x. 31–; 33.



    Anf-01 viii.iv.lv Pg 2
    Deut. iv. 19, an apparent [i.e., evident] misinterpretation of the passage. [But see St. John x. 33–36.]

    God has given to the nations to worship as gods; and oftentimes the prophets, employing2120

    2120 Or, “misusing.”

    this manner of speech, say that ‘thy God is a God of gods, and a Lord of lords,’ adding frequently, ‘the great and strong and terrible [God].’ For such expressions are used, not as if they really were gods, but because the Scripture is teaching us that the true God, who made all things, is Lord alone of those who are reputed gods and lords. And in order that the Holy Spirit may convince [us] of this, He said by the holy David, ‘The gods of the nations, reputed gods, are idols of demons, and not gods;’2121

    2121


    Anf-03 iv.ix.ix Pg 71
    See John v. 17, 18, compared with x. 31–; 33.



    Anf-01 v.vii.ii Pg 6
    John xii. 32.

    The Word therefore did dwell in flesh, for “Wisdom built herself an house.”988

    988


    Anf-01 v.ii.ix Pg 3
    Comp. John xii. 32.

    making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. <index subject1="Holiness" title="53" id="v.ii.ix-p3.2"/>Ye, therefore, as well as all your fellow-travellers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, in whom also I exult that I have been thought worthy, by means of this Epistle, to converse and rejoice with you, because with respect to your Christian life544

    544 Literally, “according to the other life.”

    ye love nothing but God only.


    Anf-01 ix.vi.iii Pg 30
    John xii. 32, John iii. 14.

    and vivifies the dead.

    Edersheim Bible History

    Lifetimes x.xiv Pg 31.1


    Treasury of Scriptural Knowledge, Chapter 18

    VERSE 	(32) - 

    Joh 3:14; 10:31,33; 12:32,33 Mt 20:19; 26:2 Lu 18:32,33; 24:7,8


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