King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Judges 3:20


    CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Judges 3:20

    και 2532 αωδ εισηλθεν 1525 5627 προς 4314 αυτον 846 και 2532 αυτος 846 εκαθητο 2521 5711 εν 1722 1520 τω 3588 υπερωω 5253 τω 3588 θερινω τω 3588 εαυτου 1438 μονωτατος και 2532 ειπεν 2036 5627 αωδ λογος 3056 θεου 2316 μοι 3427 προς 4314 σε 4571 βασιλευ 935 και 2532 εξανεστη απο 575 του 3588 θρονου 2362 εγλωμ εγγυς 1451 αυτου 847

    Douay Rheims Bible

    Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,

    King James Bible - Judges 3:20

    And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his
    seat.

    World English Bible

    Ehud came to him; and he was sitting by himself alone in the cool upper room. Ehud said, "I have a message from God to you." He arose out of his
    seat.

    World Wide Bible Resources


    Judges 3:20

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxi Pg 17
    1 Kings xvii. 7–16.

    If you also turn to the fourth book, you will discover all this conduct4272

    4272 Ordinem.

    of Christ pursued by that man of God, who ordered ten4273

    4273 I have no doubt that ten was the word written by our author; for some Greek copies read δέκα, and Ambrose in his Hexaëmeron, book vi. chap. ii., mentions the same number (Fr. Junius).

    barley loaves which had been given him to be distributed among the people; and when his servitor, after contrasting the large number of the persons with the small supply of the food, answered, “What, shall I set this before a hundred men?” he said again, “Give them, and they shall eat: for thus saith the Lord, They shall eat, and shall leave thereof, according to the word of the Lord.”4274

    4274


    Anf-02 vi.iv.i.xxi Pg 28.1


    Anf-02 vi.iii.i.ix Pg 7.1


    Anf-02 vi.iv.ix Pg 126.1


    Anf-02 vi.iv.ix Pg 126.1


    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.

    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(20) - 

    :19 2Sa 12:1-15; 24:12 Mic 6:9


    PARALLEL VERSE BIBLE

    God Rules.NET