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  • PARALLEL HISTORY BIBLE - Judges 3:6


    CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - Judges 3:6

    και 2532 ελαβον 2983 5627 5627 τας 3588 θυγατερας 2364 αυτων 846 εαυτοις 1438 εις 1519 γυναικας 1135 και 2532 τας 3588 θυγατερας 2364 αυτων 846 εδωκαν 1325 5656 τοις 3588 υιοις 5207 αυτων 846 και 2532 ελατρευσαν 3000 5656 τοις 3588 θεοις 2316 αυτων 846

    Douay Rheims Bible

    And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.

    King James Bible - Judges 3:6

    And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.

    World English Bible

    and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.

    Early Church Father Links

    Npnf-109 xix.xvi Pg 33

    World Wide Bible Resources


    Judges 3:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xvii Pg 12
    Massuet remarks here that Irenæus makes a reference to the apocryphal book of Enoch, in which this history is contained. It was the belief of the later Jews, followed by the Christian fathers, that “the sons of God” (Gen. vi. 2) who took wives of the daughters of men, were the apostate angels. The LXX. translation of that passage accords with this view. See the articles “Enoch,” “Enoch, Book of,” in Smith’s Dictionary of the Bible. [See Paradise Lost, b. i. 323–431.]

    Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: “The Lord thy God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you.”3993

    3993


    Anf-02 vi.iii.iii.ii Pg 37.1


    Anf-03 iv.iv.ix Pg 6
    Comp. chap. iv., and the references there given. The idea seems founded on an ancient reading found in the Codex Alexandrinus of the LXX. in Gen. vi. 2, “angels of God,” for “sons of God.”

    were likewise the discoverers of this curious art, on that account also condemned by God. Oh divine sentence, reaching even unto the earth in its vigour, whereto the unwitting render testimony! The astrologers are expelled just like their angels. The city and Italy are interdicted to the astrologers, just as heaven to their angels.211

    211 See Tac. Ann. ii. 31, etc. (Oehler.)

    There is the same penalty of exclusion for disciples and masters. “But Magi and astrologers came from the east.”212

    212


    Anf-03 vi.iv.xxii Pg 16
    See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into.

    Who then, would contend that “womenalone—that is,8888

    8888 i.e. according to their definition, whom Tertullian is refuting.

    such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “the daughters of men;”8889

    8889


    Anf-03 vi.iv.xxii Pg 20
    Gen. vi. 2.

    it does so on this ground, that, of course, such are “received for wives” as are devoid of that title. But it would have expressed itself differently concerning such as were not thus devoid. And so (they who are named) are devoid as much of widowhood as of virginity. So completely has Paul by naming the sex generally, mingled “daughters” and species together in the genus. Again, while he says that “nature herself,”8892

    8892


    Anf-02 vi.iv.i.v Pg 13.1


    Anf-02 vi.iv.i.v Pg 19.1


    Anf-02 vi.iv.i.v Pg 13.1


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-01 viii.iv.cxiv Pg 7
    Jer. ii. 13.



    Anf-01 viii.iv.cxl Pg 2
    Jer. ii. 13.

    But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

    2483


    Anf-01 ix.iv.xxv Pg 6
    Jer. ii. 13.

    out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-03 v.x.iii Pg 5
    Judg. ii. 8–13.

    and the Lord in anger delivered them up to the hands of spoilers, and they continued to be spoiled by them, and to be sold to their adversaries, and could not at all stand before their enemies.  Whithersoever they went forth, His hand was upon them for evil, and they were greatly distressed. And after this God sets judges (critas), the same as our censors, over them. But not even these did they continue steadfastly to obey. So soon as one of the judges died, they proceeded to transgress more than their fathers had done by going after the gods of others, and serving and worshipping them. Therefore the Lord was angry. “Since, indeed,” He says, “this nation have transgressed my covenant which I established with their fathers, and have not hearkened to my voice, I also will give no heed to remove from before them a man of the nations which Joshua left at his death.”8249

    8249


    Anf-03 iv.ix.xiii Pg 29
    See Jer. ii. 10–12.

    and “the sun grew dark at mid-day:”1408

    1408


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-01 vi.ii.xi Pg 4
    Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

    Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


    Anf-01 viii.iv.cxiv Pg 7
    Jer. ii. 13.



    Anf-01 viii.iv.cxl Pg 2
    Jer. ii. 13.

    But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

    2483


    Anf-01 ix.iv.xxv Pg 6
    Jer. ii. 13.

    out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


    Anf-02 vi.iii.i.ix Pg 23.1


    Anf-03 iv.ix.xiii Pg 32
    ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

    and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

    1411


    Anf-01 viii.iv.lxxvii Pg 2
    Ezek. xvi. 3.



    Anf-03 iv.ix.ix Pg 24
    Ezek. xvi. 3; 45.

    of whose race they were not begotten, but (were called their sons) by reason of their consimilarity in impiety, whom of old (God) had called His own sons through Isaiah the prophet: “I have generated and exalted sons.”1270

    1270


    Anf-03 v.iv.iv.xiii Pg 29
    Ezek. xvi. 3.

    by reason of their kindred iniquity;3282

    3282 To the sins of these nations.

    although He had actually called them His sons:  “I have nourished and brought up children.”3283

    3283


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(6) - 

    Ex 34:16 De 7:3,4 1Ki 11:1-5 Ezr 9:11,12 Ne 13:23-27 Eze 16:3


    PARALLEL VERSE BIBLE

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