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  • PARALLEL HISTORY BIBLE - Leviticus 23:28


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44

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    LXX- Greek Septuagint - Leviticus 23:28

    παν 3956 εργον 2041 ου 3739 3757 ποιησετε 4160 5692 εν 1722 1520 αυτη 846 3778 τη 3588 ημερα 2250 ταυτη 3778 εστιν 2076 5748 γαρ 1063 ημερα 2250 εξιλασμου αυτη 846 3778 υμιν 5213 εξιλασασθαι περι 4012 υμων 5216 εναντι 1725 κυριου 2962 του 3588 θεου 2316 υμων 5216

    Douay Rheims Bible

    You shall do no servile
    work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.

    King James Bible - Leviticus 23:28

    And ye shall do no
    work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

    World English Bible

    You shall do no kind of
    work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.

    World Wide Bible Resources


    Leviticus 23:28

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.xiv Pg 25
    See Lev. xvi.

    Do not they, too, point to each successive stage in the character of the Christ who is already come? A pair, on the one hand, and consimilar (they were), because of the identity of the Lord’s general appearance, inasmuch as He is not to come in some other form, seeing that He has to be recognised by those by whom He was once hurt. But the one of them, begirt with scarlet, amid cursing and universal spitting, and tearing, and piercing, was cast away by the People outside the city into perdition, marked with manifest tokens of Christ’s passion; who, after being begirt with scarlet garment, and subjected to universal spitting, and afflicted with all contumelies, was crucified outside the city.1468

    1468 Comp. Heb. xiii. 10–13. It is to be noted, however, that all this spitting, etc., formed no part of the divinely ordained ceremony.

    The other, however, offered for sins, and given as food to the priests merely of the temple,1469

    1469


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-03 iv.ix.x Pg 53
    Isa. liii. 8, 9, 10, (in LXX.).

    and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356

    1356


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


    Anf-01 vi.ii.iv Pg 3
    The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

    says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470

    1470


    Anf-01 vi.ii.xvi Pg 8
    Dan. ix. 24–27; Hag. ii. 10.

    I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? <index subject1="Repentance" title="147" id="vi.ii.xvi-p8.3"/>His word of faith; His calling1679

    1679 Cod. Sin. reads, “the calling.”

    of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

    1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

    He then, who wishes to be saved, looks not to man,1681

    1681 That is, the man who is engaged in preaching the Gospel.

    but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

    1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

    This is the spiritual temple built for the Lord.


    Anf-02 vi.iv.i.xxi Pg 70.1


    Anf-03 v.iv.v.vii Pg 35
    Ps. xvi. 10, and probably Dan. ix. 24.

    of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666

    3666 Compare what was said above in book iii., chap. xvi. p. 335.

    These facts he had also received3667

    3667 Exceperat.

    from the angel, according to our Gospel:  “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668

    3668


    Anf-02 vi.iv.v.xv Pg 11.3


    Anf-02 iv.ii.iii.xii Pg 7.1


    Anf-03 iv.ix.xiv Pg 19
    See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

    First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

    1462


    Anf-03 v.iv.iv.vii Pg 22
    See Zech. iii.

    If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

    3200


    Treasury of Scriptural Knowledge, Chapter 23

    VERSE 	(28) - 

    Le 16:34 Isa 53:10 Da 9:24 Zec 3:9 Ro 5:10,11 Heb 9:12,26


    PARALLEL VERSE BIBLE

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