King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Leviticus 23:6


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44

    TEXT: BIB   |   AUDIO: MISLR - MISC   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Leviticus 23:6

    και 2532 εν 1722 1520 τη 3588 πεντεκαιδεκατη ημερα 2250 του 3588 μηνος τουτου 5127 εορτη 1859 των 3588 αζυμων 106 τω 3588 κυριω 2962 επτα 2033 ημερας 2250 αζυμα 106 εδεσθε

    Douay Rheims Bible

    And the fifteenth
    day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.

    King James Bible - Leviticus 23:6

    And on the fifteenth
    day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.

    World English Bible

    On the fifteenth
    day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.

    Early Church Father Links

    Anf-06 vi.iii.ii.viii Pg 4

    World Wide Bible Resources


    Leviticus 23:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.iv Pg 5
    See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

    always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

    1189


    Anf-03 v.iv.v.xii Pg 28
    Ex. xii. 16.

    except what is to be done for any soul,3879

    3879


    Anf-03 v.iv.v.xii Pg 29
    The LXX. of the latter clause of Ex. xii. 16 thus runs: πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ. Tertullian probably got this reading from this clause, although the Hebrew is to this effect:  “Save that which every man (or, every soul) must eat,” which the Vulgate renders:  “Exceptis his, quæ ad vescendum pertinent.”

    that is to say, in the matter of delivering the soul;3880

    3880 Liberandæ animæ: perhaps saving life.

    because what is God’s work may be done by human agency for the salvation of the soul. By God, however, would that be done which the man Christ was to do, for He was likewise God.3881

    3881 In salutem animæ: or, for saving life.

    Wishing, therefore, to initiate them into this meaning of the law by the restoration of the withered hand, He requires, “Is it lawful on the Sabbath-days to do good, or not? to save life, or to destroy it?”3882

    3882


    Anf-03 iv.ix.iv Pg 5
    See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

    always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

    1189


    Anf-03 v.iv.v.xii Pg 28
    Ex. xii. 16.

    except what is to be done for any soul,3879

    3879


    Anf-03 v.iv.v.xii Pg 29
    The LXX. of the latter clause of Ex. xii. 16 thus runs: πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ. Tertullian probably got this reading from this clause, although the Hebrew is to this effect:  “Save that which every man (or, every soul) must eat,” which the Vulgate renders:  “Exceptis his, quæ ad vescendum pertinent.”

    that is to say, in the matter of delivering the soul;3880

    3880 Liberandæ animæ: perhaps saving life.

    because what is God’s work may be done by human agency for the salvation of the soul. By God, however, would that be done which the man Christ was to do, for He was likewise God.3881

    3881 In salutem animæ: or, for saving life.

    Wishing, therefore, to initiate them into this meaning of the law by the restoration of the withered hand, He requires, “Is it lawful on the Sabbath-days to do good, or not? to save life, or to destroy it?”3882

    3882


    Anf-03 iv.ix.iv Pg 5
    See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

    always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

    1189


    Anf-03 v.iv.v.xii Pg 28
    Ex. xii. 16.

    except what is to be done for any soul,3879

    3879


    Anf-03 v.iv.v.xii Pg 29
    The LXX. of the latter clause of Ex. xii. 16 thus runs: πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ. Tertullian probably got this reading from this clause, although the Hebrew is to this effect:  “Save that which every man (or, every soul) must eat,” which the Vulgate renders:  “Exceptis his, quæ ad vescendum pertinent.”

    that is to say, in the matter of delivering the soul;3880

    3880 Liberandæ animæ: perhaps saving life.

    because what is God’s work may be done by human agency for the salvation of the soul. By God, however, would that be done which the man Christ was to do, for He was likewise God.3881

    3881 In salutem animæ: or, for saving life.

    Wishing, therefore, to initiate them into this meaning of the law by the restoration of the withered hand, He requires, “Is it lawful on the Sabbath-days to do good, or not? to save life, or to destroy it?”3882

    3882


    Edersheim Bible History

    Lifetimes x.x Pg 3.2, Temple xiii Pg 2.1, Temple xvi Pg 7.3


    Treasury of Scriptural Knowledge, Chapter 23

    VERSE 	(6) - 

    Ex 12:15,16; 13:6,7; 34:18 Nu 28:17,18 De 16:8 Ac 12:3,4


    PARALLEL VERSE BIBLE

    God Rules.NET