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PARALLEL HISTORY BIBLE - Leviticus 23:7


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44

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LXX- Greek Septuagint - Leviticus 23:7

και 2532 η 2228 1510 5753 3739 3588 ημερα 2250 η 2228 1510 5753 3739 3588 πρωτη 4413 κλητη αγια 39 εσται 2071 5704 υμιν 5213 παν 3956 εργον 2041 λατρευτον ου 3739 3757 ποιησετε 4160 5692

Douay Rheims Bible

The first day shall be most solemn unto you, and holy: you shall do no servile work therein:

King James Bible - Leviticus 23:7

In the first day ye shall have an holy convocation: ye shall do no servile work therein.

World English Bible

In the first day you shall have a holy convocation. You shall do no regular work.

Early Church Father Links

Anf-06 vi.iii.ii.xi Pg 4

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Leviticus 23:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.iv Pg 5
See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

1189


Anf-03 v.iv.v.xii Pg 28
Ex. xii. 16.

except what is to be done for any soul,3879

3879


Anf-03 v.iv.v.xii Pg 29
The LXX. of the latter clause of Ex. xii. 16 thus runs: πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ. Tertullian probably got this reading from this clause, although the Hebrew is to this effect:  “Save that which every man (or, every soul) must eat,” which the Vulgate renders:  “Exceptis his, quæ ad vescendum pertinent.”

that is to say, in the matter of delivering the soul;3880

3880 Liberandæ animæ: perhaps saving life.

because what is God’s work may be done by human agency for the salvation of the soul. By God, however, would that be done which the man Christ was to do, for He was likewise God.3881

3881 In salutem animæ: or, for saving life.

Wishing, therefore, to initiate them into this meaning of the law by the restoration of the withered hand, He requires, “Is it lawful on the Sabbath-days to do good, or not? to save life, or to destroy it?”3882

3882


Anf-03 iv.ix.iv Pg 5
See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

1189


Anf-03 v.iv.v.xii Pg 28
Ex. xii. 16.

except what is to be done for any soul,3879

3879


Anf-03 v.iv.v.xii Pg 29
The LXX. of the latter clause of Ex. xii. 16 thus runs: πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ. Tertullian probably got this reading from this clause, although the Hebrew is to this effect:  “Save that which every man (or, every soul) must eat,” which the Vulgate renders:  “Exceptis his, quæ ad vescendum pertinent.”

that is to say, in the matter of delivering the soul;3880

3880 Liberandæ animæ: perhaps saving life.

because what is God’s work may be done by human agency for the salvation of the soul. By God, however, would that be done which the man Christ was to do, for He was likewise God.3881

3881 In salutem animæ: or, for saving life.

Wishing, therefore, to initiate them into this meaning of the law by the restoration of the withered hand, He requires, “Is it lawful on the Sabbath-days to do good, or not? to save life, or to destroy it?”3882

3882


Edersheim Bible History

Lifetimes x.x Pg 3.2, Temple xiii Pg 8.2, Temple xvi Pg 7.3


Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(7) - 

Nu 28:18-25


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