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  • PARALLEL HISTORY BIBLE - Luke 5:17


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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    LXX- Greek Septuagint - Luke 5:17

    και 2532 εγενετο 1096 5633 εν 1722 μια 1520 των 3588 ημερων 2250 και 2532 αυτος 846 ην 2258 5713 διδασκων 1321 5723 και 2532 ησαν 2258 5713 καθημενοι 2521 5740 φαρισαιοι 5330 και 2532 νομοδιδασκαλοι 3547 οι 3739 ησαν 2258 5713 εληλυθοτες 2064 5756 εκ 1537 πασης 3956 κωμης 2968 της 3588 γαλιλαιας 1056 και 2532 ιουδαιας 2449 και 2532 ιερουσαλημ 2419 και 2532 δυναμις 1411 κυριου 2962 ην 2258 5713 εις 1519 το 3588 ιασθαι 2390 5738 αυτους 846

    Douay Rheims Bible

    And it came to pass on a certain
    day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.

    King James Bible - Luke 5:17

    And it came to pass on a certain
    day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

    World English Bible

    It happened on one of those days, that he was
    teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

    Early Church Father Links

    Anf-09 iv.iii.vii Pg 22, Npnf-106 vi.v.xxvi Pg 8, Npnf-212 ii.iv.xii Pg 41

    World Wide Bible Resources


    Luke 5:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.iii.xxi Pg 3
    The argument (p. 673, note 6,) is conclusive, but not clear. The disciples of John must have been baptized by him, (Luke vii. 29–30) and “all the people,” must have included those whom Jesus called.  But, this was not Christ’s baptism:  See Acts xix. 2; 5. Compare note 8, p. 673. And see the American Editor’s “Apollos.”


    Anf-03 v.iv.v.xxvii Pg 43
    Luke xi. 52.

    but the interpretation of the law? Into the perception of this they neither entered themselves, even because they did not believe (for “unless ye believe, ye shall not understand”); nor did they permit others to enter, because they preferred to teach them for commandments even the doctrines of men. When, therefore, He reproached those who did not themselves enter in, and also shut the door against others, must He be regarded as a disparager of the law, or as a supporter of it? If a disparager, those who were hindering the law ought to have been pleased; if a supporter, He is no longer an enemy of the law.4616

    4616 As Marcion held Him to be.

    But all these imprecations He uttered in order to tarnish the Creator as a cruel Being,4617

    4617 A Marcionite position.

    against whom such as offended were destined to have a “woe.” And who would not rather have feared to provoke a cruel Being,4618

    4618 Sævum.

    by withdrawing allegiance4619

    4619 Deficiendo.

    from Him? Therefore the more He represented the Creator to be an object of fear, the more earnestly would He teach that He ought to be served. Thus would it behove the Creator’s Christ to act.


    Anf-03 v.iv.v.xxvii Pg 7
    Luke vi. 28, also xi. 37–; 52.

    Who so closely resembles my God as His own Christ? We have often already laid it down for certain,4580

    4580 Fiximus.

    that He could not have been branded4581

    4581 Denotari.

    as the destroyer of the law if He had promulged another god. Therefore even the Pharisee, who invited Him to dinner in the passage before us,4582

    4582 Tunc.

    expressed some surprise4583

    4583 Retractabat.

    in His presence that He had not washed before He sat down to meat, in accordance with the law, since it was the God of the law that He was proclaiming.4584

    4584 Circumferret.

    Jesus also interpreted the law to him when He told him that they “made clean the outside of the cup and the platter, whereas their inward part was full of ravening and wickedness.” This He said, to signify that by the cleansing of vessels was to be understood before God the purification of men, inasmuch as it was about a man, and not about an unwashed vessel, that even this Pharisee had been treating in His presence. He therefore said: “You wash the outside of the cup,” that is, the flesh, “but you do not cleanse your inside part,”4585

    4585


    Anf-02 vi.iv.ix Pg 226.1


    Anf-02 vi.iv.ix Pg 226.3


    Anf-02 vi.iv.ix Pg 226.4


    Edersheim Bible History

    Lifetimes vi.viii Pg 2.1, Lifetimes vi.viii Pg 10.3, Lifetimes viii.xvi Pg 1.3, Sketches vii Pg 12.1


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(17) - 

    :21,30; 7:30; 11:52-54; 15:2 Joh 3:21


    PARALLEL VERSE BIBLE

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