King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Luke 5:12


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

    TEXT: BIB   |   AUDIO: MISLR - DAVIS - FOCHT   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Luke 5:12

    και 2532 εγενετο 1096 5633 εν 1722 τω 3588 ειναι 1511 5750 αυτον 846 εν 1722 μια 1520 των 3588 πολεων 4172 και 2532 ιδου 2400 5628 ανηρ 435 πληρης 4134 λεπρας 3014 και 2532 ιδων 1492 5631 τον 3588 ιησουν 2424 πεσων 4098 5631 επι 1909 προσωπον 4383 εδεηθη 1189 5681 αυτου 846 λεγων 3004 5723 κυριε 2962 εαν 1437 θελης 2309 5725 δυνασαι 1410 5736 με 3165 καθαρισαι 2511 5658

    Douay Rheims Bible

    And it came to pass, when he was ina certain city, behold a man
    full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.

    King James Bible - Luke 5:12

    And it came to pass, when he was in a certain city, behold a man
    full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

    World English Bible

    It happened, while he was in one of the cities, behold, there was a man
    full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

    Early Church Father Links

    Anf-03 v.iv.v.ix Pg 8, Anf-09 iv.iii.xxii Pg 3, Npnf-106 vi.v.xx Pg 7, Npnf-110 iii.XXV Pg 12, Npnf-110 iii.XXV Pg 11

    World Wide Bible Resources


    Luke 5:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.ix Pg 8
    Luke v. 12–14.

    I shall not be sorry to meet him, and before anything else to point out to him the force of the law figuratively interpreted, which, in this example of a leper (who was not to be touched, but was rather to be removed from all intercourse with others), prohibited any communication with a person who was defiled with sins, with whom the apostle also forbids us even to eat food,3717

    3717


    Anf-03 v.iv.v.ix Pg 33
    Luke v. 14.

    For the figurative signs of the law in its types He still would have observed, because of their prophetic import.3742

    3742 Utpote prophetatæ.

    These types signified that a man, once a sinner, but afterwards purified3743

    3743 Emaculatum.

    from the stains thereof by the word of God, was bound to offer unto God in the temple a gift, even prayer and thanksgiving in the church through Christ Jesus, who is the Catholic Priest of the Father.3744

    3744 [i.e., the Great High Priest whose sacrifice is accepted of the Father, for the sins of the whole world.]

    Accordingly He added: “that it may be for a testimony unto you”—one, no doubt, whereby He would testify that He was not destroying the law, but fulfilling it; whereby, too, He would testify that it was He Himself who was foretold as about to undertake3745

    3745 Suscepturus: to carry or take away.

    their sicknesses and infirmities. This very consistent and becoming explanation of “the testimony,” that adulator of his own Christ, Marcion seeks to exclude under the cover of mercy and gentleness. For, being both good (such are his words), and knowing, besides, that every man who had been freed from leprosy would be sure to perform the solemnities of the law, therefore He gave this precept. Well, what then? Has He continued in his goodness (that is to say, in his permission of the law) or not?  For if he has persevered in his goodness, he will never become a destroyer of the law; nor will he ever be accounted as belonging to another god, because there would not exist that destruction of the law which would constitute his claim to belong to the other god. If, however, he has not continued good, by a subsequent destruction of the law, it is a false testimony which he has since imposed upon them in his cure of the leper; because he has forsaken his goodness, in destroying the law. If, therefore, he was good whilst upholding the law,3746

    3746 Legis indultor.

    he has now become evil as a destroyer of the law. However, by the support which he gave to the law, he affirmed that the law was good.  For no one permits himself in the support of an evil thing. Therefore he is not only bad if he has permitted obedience to a bad law; but even worse still, if he has appeared3747

    3747 Advenit.

    as the destroyer of a good law. So that if he commanded the offering of the gift because he knew that every cured leper would be sure to bring one; he possibly abstained from commanding what he knew would be spontaneously done. In vain, therefore, was his coming down, as if with the intention of destroying the law, when he makes concessions to the keepers of the law. And yet,3748

    3748 Atquin.

    because he knew their disposition,3749

    3749 Formam.

    he ought the more earnestly to have prevented their neglect of the law,3750

    3750 Ab ea avertendos.

    since he had come for this purpose. Why then did he not keep silent, that man might of his own simple will obey the law? For then might he have seemed to some extent3751

    3751 Aliquatenus.

    to have persisted in his patience. But he adds also his own authority increased by the weight of this “testimony.” Of what testimony, I ask,3752

    3752 Jam.

    if not that of the assertion of the law?  Surely it matters not in what way he asserted the law—whether as good, or as supererogatory,3753

    3753 Supervacuus.

    or as patient, or as inconstant—provided, Marcion, I drive you from your position.3754

    3754 Gradu.

    Observe,3755

    3755 Ecce.

    he commanded that the law should be fulfilled.  In whatever way he commanded it, in the same way might he also have first uttered that sentiment:3756

    3756 Sententiam.

    “I came not to destroy the law, but to fulfil it.”3757

    3757


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(12) - 

    Mt 8:2-4 Mr 1:40-45


    PARALLEL VERSE BIBLE

    God Rules.NET