PARALLEL HISTORY BIBLE - Luke 5:36
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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LXX- Greek Septuagint - Luke 5:36 ελεγεν 3004 5707 δε 1161 και 2532 παραβολην 3850 προς 4314 αυτους 846 οτι 3754 ουδεις 3762 επιβλημα 1915 ιματιου 2440 καινου 2537 επιβαλλει 1911 5719 επι 1909 ιματιον 2440 παλαιον 3820 ει 1487 δε 1161 μηγε 3361 και 2532 το 3588 καινον 2537 σχιζει 4977 5719 και 2532 τω 3588 παλαιω 3820 ου 3756 συμφωνει 4856 5719 επιβλημα 1915 το 3588 απο 575 του 3588 καινου 2537
Douay Rheims Bible And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.
King James Bible - Luke 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
World English Bible He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
Early Church Father Links Anf-01 ix.vi.xxxvi Pg 3, Anf-03 vi.iv.i Pg 9, Anf-09 iv.iii.vii Pg 54, Npnf-109 xix.xviii Pg 35, Npnf-110 iii.XXX Pg 92
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.vi.xxxvi Pg 3 Let these men, therefore, either have nothing whatever to do with the prophets, as with those that are ancients, and allege no longer that these men, being sent beforehand by the Demiurge, spake certain things under that new influence which pertains to the Pleroma; or, on the other hand, let them be convinced by our Lord, when He declares that new wine cannot be put into old bottles.
Luke v. 36, 37.
Anf-03 vi.iv.i Pg 9 Besides, whatever had been in bygone days, has either been quite changed, as circumcision; or else supplemented, as the rest of the Law; or else fulfilled, as Prophecy; or else perfected, as faith itself. For the new grace of God has renewed all things from carnal unto spiritual, by superinducing the Gospel, the obliterator of the whole ancient bygone system; in which our Lord Jesus Christ has been approved as the Spirit of God, and the Word of God, and the Reason of God: the Spirit, by which He was mighty; the Word, by which He taught; the Reason, by which He came.8763
Matt. ix. 16, 17; Mark ii. 21, 22; Luke v. 36, 37.
8763 Routh suggests, “fortase quâ sensit,” referring to the Adv. Praxeam, c. 5. So the prayer composed by Christ has been composed of three parts. In speech,8764
8764 Sermone. by which prayer is enunciated, in spirit, by which alone it prevails, even John had taught his disciples to pray,8765
8765 This is Oehler’s punctuation. The edition of Pamelius reads: “So the prayer composed by Christ was composed of three parts: of the speech, by which it is enunciated; of the spirit, by which alone it prevails; of the reason, by which it is taught.” Rigaltius and subsequent editors read, “of the reason, by which it is conceived;” but this last clause is lacking in the mss., and Oehler’s reading appears, as he says, to “have healed the words.” [Oehler’s punctuation must stand; but, the preceding sentence justifies the interpolation of Rigaltius and heals more effectually.] but all John’s doings were laid as groundwork for Christ, until, when “He had increased”—just as the same John used to fore-announce “that it was needful” that “He should increase and himself decrease”8766
Edersheim Bible History
Lifetimes viii.xxiii Pg 33.3, Lifetimes viii.xxiii Pg 40.1
Treasury of Scriptural Knowledge, Chapter 5
VERSE (36) -
Mt 9:16,17 Mr 2:21,22
PARALLEL VERSE BIBLE