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PARALLEL HISTORY BIBLE - Matthew 9:16


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LXX- Greek Septuagint - Matthew 9:16

ουδεις 3762 δε 1161 επιβαλλει 1911 5719 επιβλημα 1915 ρακους 4470 αγναφου 46 επι 1909 ιματιω 2440 παλαιω 3820 αιρει 142 5719 γαρ 1063 το 3588 πληρωμα 4138 αυτου 846 απο 575 του 3588 ιματιου 2440 και 2532 χειρον 5501 σχισμα 4978 γινεται 1096 5736

Douay Rheims Bible

And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.

King James Bible - Matthew 9:16

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

World English Bible

No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

Early Church Father Links

Anf-03 v.iv.iv.xv Pg 10, Anf-03 vi.iv.i Pg 9, Anf-06 vii.iii.xvii Pg 8, Npnf-104 iv.ix.x Pg 4, Npnf-109 xix.xviii Pg 35, Npnf-112 iv.xxxiv Pg 57

World Wide Bible Resources


Matthew 9:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iv.xv Pg 10
Matt. ix. 16, 17.

when he is himself patched and clad in an old suit3309

3309 Senio.

of names? How is it he has rent off the gospel from the law, when he is wholly invested with the law,—in the name, forsooth, of Christ? What hindered his calling himself by some other name, seeing that he preached another (gospel), came from another source, and refused to take on him a real body, for the very purpose that he might not be supposed to be the Creator’s Christ? Vain, however, was his unwillingness to seem to be He whose name he was willing to assume; since, even if he had been truly corporeal, he would more certainly escape being taken for the Christ of the Creator, if he had not taken on him His name.  But, as it is, he rejects the substantial verity of Him whose name he has assumed, even though he should give a proof of that verity by his name. For Christ means anointed, and to be anointed is certainly an affair3310

3310 Passio.

of the body. He who had not a body, could not by any possibility have been anointed; he who could not by any possibility have been anointed, could not in any wise have been called Christ. It is a different thing (quite), if he only assumed the phantom of a name too. But how, he asks, was he to insinuate himself into being believed by the Jews, except through a name which was usual and familiar amongst them? Then ’tis a fickle and tricksty God whom you describe! To promote any plan by deception, is the resource of either distrust or of maliciousness. Much more frank and simple was the conduct of the false prophets against the Creator, when they came in His name as their own God.3311

3311 Adversus Creatorem, in sui Dei nomine venientes.

But I do not find that any good came of this proceeding,3312

3312 i.e., to the Marcionite position.

since they were more apt to suppose either that Christ was their own, or rather was some deceiver, than that He was the Christ of the other god; and this the gospel will show.


Anf-03 vi.iv.i Pg 9
Matt. ix. 16, 17; Mark ii. 21, 22; Luke v. 36, 37.

Besides, whatever had been in bygone days, has either been quite changed, as circumcision; or else supplemented, as the rest of the Law; or else fulfilled, as Prophecy; or else perfected, as faith itself. For the new grace of God has renewed all things from carnal unto spiritual, by superinducing the Gospel, the obliterator of the whole ancient bygone system; in which our Lord Jesus Christ has been approved as the Spirit of God, and the Word of God, and the Reason of God: the Spirit, by which He was mighty; the Word, by which He taught; the Reason, by which He came.8763

8763 Routh suggests, “fortase quâ sensit,” referring to the Adv. Praxeam, c. 5.

So the prayer composed by Christ has been composed of three parts. In speech,8764

8764 Sermone.

by which prayer is enunciated, in spirit, by which alone it prevails, even John had taught his disciples to pray,8765

8765 This is Oehler’s punctuation. The edition of Pamelius reads: “So the prayer composed by Christ was composed of three parts: of the speech, by which it is enunciated; of the spirit, by which alone it prevails; of the reason, by which it is taught.”  Rigaltius and subsequent editors read, “of the reason, by which it is conceived;” but this last clause is lacking in the mss., and Oehler’s reading appears, as he says, to “have healed the words.” [Oehler’s punctuation must stand; but, the preceding sentence justifies the interpolation of Rigaltius and heals more effectually.]

but all John’s doings were laid as groundwork for Christ, until, when “He had increased”—just as the same John used to fore-announce “that it was needful” that “He should increase and himself decrease”8766

8766


Edersheim Bible History

Lifetimes viii.xi Pg 54.1, Lifetimes viii.xxviii Pg 79.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(16) - 

Ge 33:14 Ps 125:3 Isa 40:11 Joh 16:12 1Co 3:1,2; 13:13


PARALLEL VERSE BIBLE

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