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  • PARALLEL HISTORY BIBLE - Matthew 9:27


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38

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    LXX- Greek Septuagint - Matthew 9:27

    και 2532 παραγοντι 3855 5723 εκειθεν 1564 τω 3588 ιησου 2424 ηκολουθησαν 190 5656 αυτω 846 δυο 1417 τυφλοι 5185 κραζοντες 2896 5723 και 2532 λεγοντες 3004 5723 ελεησον 1653 5657 ημας 2248 υιε 5207 δαβιδ 1138

    Douay Rheims Bible

    And as Jesus passed from thence, there followed him two blind
    men crying out and saying, Have mercy on us, O Son of David.

    King James Bible - Matthew 9:27

    And when Jesus departed thence, two blind
    men followed him, crying, and saying, Thou Son of David, have mercy on us.

    World English Bible

    As Jesus passed by from there, two blind
    men followed him, calling out and saying, "Have mercy on us, son of David!"

    Early Church Father Links

    Anf-09 iv.iii.xii Pg 45, Npnf-106 vi.v.xxx Pg 3, Npnf-110 iii.XXXII Pg 0, Npnf-110 iii.XXXII Pg 2, Npnf-206 v.CXLVII Pg 57

    World Wide Bible Resources


    Matthew 9:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

    4162


    Anf-03 v.iv.v.xviii Pg 33
    Luke vii. 21, 22.

    Now, inasmuch as these predictions evidently related to the Creator’s Christ—as we have proved in the examination of each of them—it was perverse enough, if he gave himself out to be not the Christ of the Creator, and rested the proof of his statement on those very evidences whereby he was urging his claims to be received as the Creator’s Christ. Far greater still is his perverseness when, not being the Christ of John,4168

    4168 That is, not the Creator’s Christ—whose prophet John was—therefore a different Christ from Him whom John announced. This is said, of course, on the Marcionite hypothesis (Oehler).

    he yet bestows on John his testimony, affirming him to be a prophet, nay more, his messenger,4169

    4169 Angelum.

    applying to him the Scripture, “Behold, I send my messenger before thy face, which shall prepare thy way before thee.”4170

    4170 *etc:


    Edersheim Bible History

    Lifetimes viii.xxii Pg 34.1, Lifetimes viii.xxxiv Pg 35.1


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(27) - 

    Mt 11:5; 12:22; 20:30 Mr 8:22,23; 10:46 Lu 7:21 Joh 9:1 *etc:


    PARALLEL VERSE BIBLE

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