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  • PARALLEL HISTORY BIBLE - Mark 4:24


    CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41

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    LXX- Greek Septuagint - Mark 4:24

    και 2532 ελεγεν 3004 5707 αυτοις 846 βλεπετε 991 5720 τι 5101 ακουετε 191 5719 εν 1722 ω 3739 μετρω 3358 μετρειτε 3354 5719 μετρηθησεται 3354 5701 υμιν 5213 και 2532 προστεθησεται 4369 5701 υμιν 5213 τοις 3588 ακουουσιν 191 5723

    Douay Rheims Bible

    And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.

    King James Bible - Mark 4:24

    And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

    World English Bible

    He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.

    Early Church Father Links

    Anf-05 iv.v.xii.iv.xxiv Pg 5, Anf-09 iv.iii.x Pg 24, Npnf-212 ii.iv.xix Pg 12

    World Wide Bible Resources


    Mark 4:24

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.ii Pg 23
    Luke viii. 18; comp. Matt. xiii. 12.

    —such as the grace of paradise and the friendship of God, by means of which he might have known all things of God, if he had continued in his obedience—what wonder is it, if he,2721

    2721 That is, the natural man, the ψυχικός.

    reduced to his material nature, and banished to the toil of tilling the ground, has in his very labour, downcast and earth-gravitating as it was, handed on that earth-derived spirit of the world to his entire race, wholly natural2722

    2722 Animali = ψυχικῷ.

    and heretical as it is, and not receiving the things which belong to God? Or who will hesitate to declare the great sin of Adam to have been heresy, when he committed it by the choice2723

    2723 Electionem. By this word our author translates the Greek αἵρεσις. Comp. De Præscr. Her. 6, p. 245, supra.

    of his own will rather than of God’s?  Except that Adam never said to his fig-tree, Why hast thou made me thus? He confessed that he was led astray; and he did not conceal the seducer.  He was a very rude heretic. He was disobedient; but yet he did not blaspheme his Creator, nor blame that Author of his being, Whom from the beginning of his life he had found to be so good and excellent, and Whom he had perhaps2724

    2724 Si forte.

    made his own judge from the very first.


    Anf-03 v.iv.v.xix Pg 9
    Luke viii. 18.

    and hear not,—meaning, of course, with the hearing of the heart, not of the ear. If you only attach a proper sense to the Creator’s admonition,4191

    4191 Pronuntiationi.

    suitable to the meaning of Him who was rousing the people to hear by the words, “Take heed how ye hear,” it amounted to a menace to such as would not hear. In fact,4192

    4192 Sane: with a touch of irony.

    that most merciful god of yours, who judges not, neither is angry, is minatory. This is proved even by the sentence which immediately follows:  “Whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.”4193

    4193


    Anf-03 v.iv.v.xix Pg 12
    Luke viii. 18.

    What shall be given? The increase of faith, or understanding, or even salvation. What shall be taken away? That, of course, which shall be given. By whom shall the gift and the deprivation be made? If by the Creator it be taken away, by Him also shall it be given. If by Marcion’s god it be given, by Marcion’s god also will it be taken away. Now, for whatever reason He threatens the “deprivation,” it will not be the work of a god who knows not how to threaten, because incapable of anger. I am, moreover, astonished when he says that “a candle is not usually hidden,”4194

    4194


    Anf-03 v.iv.v.xxxvii Pg 19
    This phrase comes not from the present passage, but from Luke viii. 18, where the words are ὅ δοκεῖ ἔχειν; here the expression is ὅ ἔχει only.

    Else, if it is the Creator whom He has here delineated as the “austere man,” who “takes up what he laid not down, and reaps what he did not sow,”4979

    4979


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(24) - 

    Pr 19:27 Lu 8:18 Ac 17:11 Heb 2:1 1Jo 4:1 1Pe 2:2 2Pe 2:1-3


    PARALLEL VERSE BIBLE

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