PARALLEL HISTORY BIBLE - Mark 4:15
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
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LXX- Greek Septuagint - Mark 4:15 ουτοι 3778 δε 1161 εισιν 1526 5748 οι 3588 παρα 3844 την 3588 οδον 3598 οπου 3699 σπειρεται 4687 5743 ο 3588 λογος 3056 και 2532 οταν 3752 ακουσωσιν 191 5661 ευθεως 2112 ερχεται 2064 5736 ο 3588 σατανας 4567 και 2532 αιρει 142 5719 τον 3588 λογον 3056 τον 3588 εσπαρμενον 4687 5772 εν 1722 ταις 3588 καρδιαις 2588 αυτων 846
Douay Rheims Bible And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.
King James Bible - Mark 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
World English Bible The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.xvi Pg 6 And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.
Anf-01 viii.ii.l Pg 2 Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
Isa. lii. 13–15, Isa. liii. 1–8.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872
Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.
Anf-01 viii.iv.cxiv Pg 4 —the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379
Isa. liii. 1.
Anf-01 viii.iv.xlii Pg 4 (And what follows in order of the prophecy already quoted.2065
Isa. liii. 1, 2.
2065 Chap. xiii. ) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066
2066 ἐκκλησία Lat. vers. has conventus. though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067
2067 Literally, “to the discourse in order.”
Anf-02 vi.iv.ii.vi Pg 2.1
Anf-03 v.iv.v.xiv Pg 48 Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.
3980 Personam nominis. But He has both suffered the penalty3981
3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 v.ix.xiii Pg 7 Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911
Isa. liii. 1.
Anf-03 v.ix.xi Pg 19 These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892
Isa. liii. 1, 2.
7892 [See Elucidation III., and also cap. xxv. infra.] Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893
7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style: “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”] In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.
Anf-03 v.iv.v.xxxi Pg 12 And fairly enough, if the invitation came from the other god, because it was so sudden; if, however, the excuse was not a fair one, then the invitation was not a sudden one. Now, if the invitation was not a sudden one, it must have been given by the Creator—even by Him of old time, whose call they had at last refused. They first refused it when they said to Aaron, “Make us gods, which shall go before us;”4736
Luke xiv. 18.
Anf-03 v.iv.v.xxxi Pg 19 And still He urges them: “I have sent unto you all my servants the prophets, rising early even before daylight.”4743
Luke xiv. 18–20.
Treasury of Scriptural Knowledge, Chapter 4
VERSE (15) -
:4 Ge 19:14 Isa 53:1 Mt 22:5 Lu 8:12; 14:18,19
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