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PARALLEL HISTORY BIBLE - Mark 4:17


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LXX- Greek Septuagint - Mark 4:17

και 2532 ουκ 3756 εχουσιν 2192 5719 ριζαν 4491 εν 1722 εαυτοις 1438 αλλα 235 προσκαιροι 4340 εισιν 1526 5748 ειτα 1534 γενομενης 1096 5637 θλιψεως 2347 η 2228 διωγμου 1375 δια 1223 τον 3588 λογον 3056 ευθεως 2112 σκανδαλιζονται 4624 5743

Douay Rheims Bible

And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.

King James Bible - Mark 4:17

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

World English Bible

They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

Early Church Father Links

Npnf-204 xxv.iii.iii.xv Pg 53

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Mark 4:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xii Pg 46
Matt. xii. 31.

they fall into the irremissible sin. But those who are from Valentinus, being, on the other hand, altogether reckless, while they put forth their own compositions, boast that they possess more Gospels than there really are. Indeed, they have arrived at such a pitch of audacity, as to entitle their comparatively recent writing “the Gospel of Truth,” though it agrees in nothing with the Gospels of the Apostles, so that they have really no Gospel which is not full of blasphemy. For if what they have published is the Gospel of truth, and yet is totally unlike those which have been handed down to us from the apostles, any who please may learn, as is shown from the Scriptures themselves, that that which has been handed down from the apostles can no longer be reckoned the Gospel of truth. But that these Gospels alone are true and reliable, and admit neither an increase nor diminution of the aforesaid number, I have proved by so many and such [arguments]. For, since God made all things in due proportion and adaptation, it was fit also that the outward aspect of the Gospel should be well arranged and harmonized. The opinion of those men, therefore, who handed the Gospel down to us, having been investigated, from their very fountainheads, let us proceed also to the remaining apostles, and inquire into their doctrine with regard to God; then, in due course we shall listen to the very words of the Lord.


Anf-02 ii.ii.ii Pg 11.1


Anf-03 v.iv.v.xxviii Pg 14
Luke xii. 10.

Now, if both the remission and the retention of sin savour of a judicial God, the Holy Ghost, who is not to be blasphemed, will belong to Him, who will not forgive the blasphemy; just as He who, in the preceding passage, was not to be denied, belonged to, Him who would, after He had killed, also cast into hell. Now, since it is Christ who averts blasphemy from the Creator, I am at a loss to know in what manner His adversary4632

4632 So full of blasphemy, as he is, against the Creator.

could have come. Else, if by these sayings He throws a black cloud of censure4633

4633 Infuscat.

over the severity of Him who will not forgive blasphemy and will kill even to hell, it follows that the very spirit of that rival god may be blasphemed with impunity, and his Christ denied; and that there is no difference, in fact, between worshipping and despising him; but that, as there is no punishment for the contempt, so there is no reward for the worship, which men need expect. When “brought before magistrates,” and examined, He forbids them “to take thought how they shall answer;” “for,” says He, “the Holy Ghost shall teach you in that very hour what ye ought to say.”4634

4634


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(17) - 

:5,6 Job 19:28; 27:8-10 Mt 12:31 Lu 12:10 Joh 8:31; 15:2-7


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