SEV Biblia, Chapter 12:10
Y todo aquel que dice palabra contra el Hijo del Hombre, hay perdn para l; mas al que blasfemare contra el Espíritu Santo, no le ser perdonado.
Clarke's Bible Commentary - Luke 12:10
Verse 10. Him that blasphemeth] See the sin against the Holy Ghost explained, Matt. xii. 32.
John Gill's Bible Commentary
Ver. 10. And whosoever shall speak a word against the son of man, it shall be forgiven him , etc.] These words, though introduced by Luke among the sayings of Christ, recorded in Matt. 10 yet were said by Christ, on occasion of the Pharisees, ascribing his works to diabolical influence and assistance, (see Gill on Matthew 12:32) but unto him that blasphemeth against the Holy Ghost ; as the Pharisees did, by charging the miracles of Christ with being done by the help of the devil, when they were wrought by the finger of the Spirit: it shall not be forgiven . The Ethiopic version adds at the close of this verse, as in Matthew, neither in this world, nor in that which is to come.
Matthew Henry Commentary
Verses 1-12 - A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trus God in the way of duty. Providence takes notice of the meanes creatures, even of the sparrows, and therefore of the smalles interests of the disciples of Christ. Those who confess Christ now shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we ar here assured that those who deny Christ, though they may thus save lif itself, and though they may gain a kingdom by it, will be great loser at last; for Christ will not know them, will not own them, nor sho them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmit that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.
Greek Textus Receptus
και 2532 CONJ πας 3956 A-NSM ος 3739 R-NSM ερει 2046 5692 V-FAI-3S λογον 3056 N-ASM εις 1519 PREP τον 3588 T-ASM υιον 5207 N-ASM του 3588 T-GSM ανθρωπου 444 N-GSM αφεθησεται 863 5701 V-FPI-3S αυτω 846 P-DSM τω 3588 T-DSM δε 1161 CONJ εις 1519 PREP το 3588 T-ASN αγιον 40 A-ASN πνευμα 4151 N-ASN βλασφημησαντι 987 5660 V-AAP-DSM ουκ 3756 PRT-N αφεθησεται 863 5701 V-FPI-3S
Vincent's NT Word Studies
10. A word (logon). Distinguished from blaspheme, which follows. A word against the poor and humble Son of Man might, as Godet observes, have proceeded from a sincerely pious Jew, under the influence of his early education, which taught him to regard Jesus as an enthusiast or even as an impostor. The sin of the Jews was in rejecting and resisting the power of the Spirit of Pentecost. Pardon was offered them there for the sin of crucifying the Lord (see Acts ii. 38-40, and compare Acts iii. 17-19).
Robertson's NT Word Studies
12:10 {But unto him that blasphemeth against the Holy Spirit} (twi de eis to hagion pneuma blasfemesanti). this unpardonable Sin is given by #Mr 3:28f.; Mt 12:31f. immediately after the charge that Jesus was in league with Beelzebub. Luke here separates it from the same charge made in Judea (#11:15-20). As frequently said, there is no sound reason for saying that Jesus only spoke his memorable sayings once. Luke apparently finds a different environment here. Note the use of eis here in the sense of "against."
