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PARALLEL HISTORY BIBLE - Matthew 14:11


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LXX- Greek Septuagint - Matthew 14:11

και 2532 ηνεχθη 5342 5681 η 3588 κεφαλη 2776 αυτου 846 επι 1909 πινακι 4094 και 2532 εδοθη 1325 5681 τω 3588 κορασιω 2877 και 2532 ηνεγκεν 5342 5656 τη 3588 μητρι 3384 αυτης 846

Douay Rheims Bible

And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.

King James Bible - Matthew 14:11

And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

World English Bible

His head was brought on a platter, and given to the young lady: and she brought it to her mother.

World Wide Bible Resources


Matthew 14:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.x Pg 26
Not strictly “the same;” for here the reference is to Gen. xlix. 5–7.

When Jacob pronounced a blessing on Simeon and Levi, he prophesies of the scribes and Pharisees; for from them1333

1333 i.e., Simeon and Levi.

is derived their1334

1334 i.e., the scribes and Pharisees.

origin. For (his blessing) interprets spiritually thus: “Simeon and Levi perfected iniquity out of their sect,”1335

1335


Anf-03 iv.ix.x Pg 30
See Gen. xlix. 5–7 in LXX.; and comp. the margin of Eng. ver. on ver. 7, and Wordsworth in loc., who incorrectly renders ταῦρον an “ox” here.

—that is, Christ, whom—after the slaughter of prophets—they slew, and exhausted their savagery by transfixing His sinews with nails.  Else it is idle if, after the murder already committed by them, he upbraids others, and not them, with butchery.1337

1337 What the sense of this is it is not easy to see. It appears to have puzzled Pam. and Rig. so effectually that they both, conjecturally and without authority, adopted the reading found in adv. Marc. l. iii. c. xviii. (from which book, as usual, the present passage is borrowed), only altering illis to ipsis.


Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17.

And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

4043


Anf-01 viii.iv.lxxvii Pg 2
Ezek. xvi. 3.



Anf-03 iv.ix.ix Pg 24
Ezek. xvi. 3; 45.

of whose race they were not begotten, but (were called their sons) by reason of their consimilarity in impiety, whom of old (God) had called His own sons through Isaiah the prophet: “I have generated and exalted sons.”1270

1270


Anf-03 v.iv.iv.xiii Pg 29
Ezek. xvi. 3.

by reason of their kindred iniquity;3282

3282 To the sins of these nations.

although He had actually called them His sons:  “I have nourished and brought up children.”3283

3283


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(11) - 

Ge 49:7 Pr 27:4; 29:10 Jer 22:17 Eze 16:3,4; 19:2,3; 35:6 Re 16:6


PARALLEL VERSE BIBLE

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