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PARALLEL HISTORY BIBLE - Matthew 15:2


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LXX- Greek Septuagint - Matthew 15:2

δια 1223 τι 5101 οι 3588 μαθηται 3101 σου 4675 παραβαινουσιν 3845 5719 την 3588 παραδοσιν 3862 των 3588 πρεσβυτερων 4245 ου 3756 γαρ 1063 νιπτονται 3538 5731 τας 3588 χειρας 5495 αυτων 846 οταν 3752 αρτον 740 εσθιωσιν 2068 5725

Douay Rheims Bible

Why do thy disciples trangress the tradition of the ancients? For they wash not their hands when they eat bread.

King James Bible - Matthew 15:2

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

World English Bible

"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."

Early Church Father Links

Anf-09 xvi.ii.iv.viii Pg 3, Npnf-104 iv.v.xvi Pg 5, Npnf-108 ii.CXIX.xiii Pg 18, Npnf-108 ii.XVIII Pg 73, Npnf-112 iv.xliv Pg 40, Npnf-214 viii.v.iv.xvi Pg 6

World Wide Bible Resources


Matthew 15:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.iii Pg 11
Gen. i. 14.

Previous, then, to this temporal course, (the goodness) which created time had not time; nor before that beginning which the same goodness originated, had it a beginning.  Being therefore without all order of a beginning, and all mode of time, it will be reckoned to possess an age, measureless in extent2734

2734 Immensa.

and endless in duration;2735

2735 Interminabili.

nor will it be possible to regard it as a sudden or adventitious or impulsive emotion, because it has nothing to occasion such an estimate of itself; in other words, no sort of temporal sequence.  It must therefore be accounted an eternal attribute, inbred in God,2736

2736 Deo ingenita “Natural to,” or “inherent in.”

and everlasting,2737

2737 Perpetua. [Truly, a sublime Theodicy.]

and on this account worthy of the Divine Being, putting to shame for ever2738

2738 Suffundens jam hinc.

the benevolence of Marcion’s god, subsequent as he is to (I will not say) all beginnings and times, but to the very malignity of the Creator, if indeed malignity could possibly have been found in goodness.


Anf-03 v.iv.vi.vi Pg 12
Gen. i. 14, inexactly quoted.

it clearly follows that the ages belong to the Creator, and that nothing of what was fore-ordained before the ages can be said to be the property of any other being than Him who claims the ages also as His own. Else let Marcion show that the ages belong to his god. He must then also claim the world itself for him; for it is in it that the ages are reckoned, the vessel as it were5436

5436 Quodammodo.

of the times, as well as the signs thereof, or their order. But he has no such demonstration to show us. I go back therefore to the point, and ask him this question: Why did (his god) fore-ordain our glory before the ages of the Creator? I could understand his having predetermined it before the ages, if he had revealed it at the commencement of time.5437

5437 Introductione sæculi.

But when he does this almost at the very expiration of all the ages5438

5438 Pæne jam totis sæculis prodactis.

of the Creator, his predestination before the ages, and not rather within the ages, was in vain, because he did not mean to make any revelation of his purpose until the ages had almost run out their course. For it is wholly inconsistent in him to be so forward in planning purposes, who is so backward in revealing them.


Anf-03 v.ix.xii Pg 10
Gen. i. 14; 16.

But all the rest of the created things did He in like manner make, who made the former ones—I mean the Word of God, “through whom all things were made, and without whom nothing was made.”7902

7902


Edersheim Bible History

Lifetimes viii.ii Pg 50.3


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(2) - 

Mr 7:2,5 Ge 1:14 Col 2:8,20-23 1Pe 1:18


PARALLEL VERSE BIBLE

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