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PARALLEL HISTORY BIBLE - Matthew 15:25
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39
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LXX- Greek Septuagint - Matthew 15:25 η 3588 δε 1161 ελθουσα 2064 5631 προσεκυνει 4352 5707 αυτω 846 λεγουσα 3004 5723 κυριε 2962 βοηθει 997 5720 μοι 3427
Douay Rheims Bible But she came and adored him, saying: Lord, help me.
King James Bible - Matthew 15:25 Then came she and worshipped him, saying, Lord, help me.
World English Bible But she came and worshiped him, saying, "Lord, help me."
Early Church Father Links Anf-09 iv.iii.xx Pg 84, Anf-09 xvi.ii.iv.xvii Pg 24, Npnf-110 iii.LII Pg 31, Npnf-210 iv.iv.vii.iv Pg 22
World Wide Bible Resources
Matthew 15:25
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxix Pg 54
Hosea xii. 4. One reading of the LXX. is, ἐν τῳ οἴκῳ μου εὕρεσάν με. “But at night He went out to the Mount of Olives.” For thus had Zechariah pointed out: “And His feet shall stand in that day on the Mount of Olives.”5066 5066
Anf-01 ix.iv.xv Pg 18
Luke xi. how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554 3554
Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi. And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’
Anf-03 v.iv.v.xxvi Pg 24
See Luke xi. 5–8. represents the man who went at night and begged for the loaves, in the light of a friend and not a stranger, and makes him knock at a friend’s house and not at a stranger’s. But even if he has offended, man is more of a friend with the Creator than with the god of Marcion. At His door, therefore, does he knock to whom he had the right of access; whose gate he had found; whom he knew to possess bread; in bed now with His children, whom He had willed to be born.4550 4550 A sarcastic allusion to the ante-nuptial error of Marcion, which he has exposed more than once (see book i. chap. xxix. and book iv. chap. xxiii. p. 386.). Even though the knocking is late in the day, it is yet the Creator’s time. To Him belongs the latest hour who owns an entire age4551 4551 Sæculum. and the end thereof. As for the new god, however, no one could have knocked at his door late, for he has hardly yet4552 4552 Tantum quod = vixdum (Oehler). seen the light of morning. It is the Creator, who once shut the door to the Gentiles, which was then knocked at by the Jews, that both rises and gives, if not now to man as a friend, yet not as a stranger, but, as He says, “because of his importunity.”4553 4553
Anf-03 v.iv.v.xxvi Pg 28
Luke xi. 8. Importunate, however, the recent god could not have permitted any one to be in the short time (since his appearance).4554 4554 Tam cito. Him, therefore, whom you call the Creator recognise also as “Father.” It is even He who knows what His children require. For when they asked for bread, He gave them manna from heaven; and when they wanted flesh, He sent them abundance of quails—not a serpent for a fish, nor for an egg a scorpion.4555 4555
Anf-01 ix.iv.xv Pg 18
Luke xi. how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554 3554
Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi. And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’
Anf-01 ix.iv.xv Pg 24
Luke xviii. also the ten lepers, whom He cleansed in the way simultaneously;3560 3560
Anf-01 ix.iv.xv Pg 26
Luke xviii. also the parable of the judge who feared not God, whom the widow’s importunity led to avenge her cause;3562 3562
Anf-03 v.viii.xxxiii Pg 8
See Luke xviii. 1. or capable of being spontaneously understood,7502 7502
Anf-03 v.iv.v.xxxvi Pg 3
Luke xviii. 1–8. He show us that it is God the judge whom we must importune with prayer, and not Himself, if He is not Himself the judge. But He added, that “God would avenge His own elect.”4918 4918 *etc:
Treasury of Scriptural Knowledge, Chapter 15VERSE (25) - Mt 20:31 Ge 32:26 Ho 12:4 Lu 11:8-10; 18:1 *etc:
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