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  • PARALLEL HISTORY BIBLE - Matthew 3:7


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - Matthew 3:7

    ιδων 1492 5631 δε 1161 πολλους 4183 των 3588 φαρισαιων 5330 και 2532 σαδδουκαιων 4523 ερχομενους 2064 5740 επι 1909 το 3588 βαπτισμα 908 αυτου 846 ειπεν 2036 5627 αυτοις 846 γεννηματα 1081 εχιδνων 2191 τις 5101 υπεδειξεν 5263 5656 υμιν 5213 φυγειν 5343 5629 απο 575 της 3588 μελλουσης 3195 5723 οργης 3709

    Douay Rheims Bible

    And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?

    King James Bible - Matthew 3:7

    But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

    World English Bible

    But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?

    Early Church Father Links

    Anf-01 ix.iv.x Pg 4, Anf-02 vi.iii.i.ix Pg 37.1, Anf-02 vi.ii.i Pg 12.1, Anf-03 iv.xi.xxi Pg 9, Anf-03 v.v.xii Pg 5, Anf-03 vi.iii.x Pg 10, Anf-05 iii.iv.ii.vi Pg 21, Anf-06 vii.iii.xxxi Pg 11, Anf-09 iv.iii.iv Pg 23, Anf-09 xv.iii.v.xiv Pg 6, Anf-09 xv.iii.v.xiii Pg 4, Npnf-104 iv.ix.xxiv Pg 256, Npnf-104 v.v.v.xxix Pg 3, Npnf-106 vii.lxxiii Pg 16, Npnf-107 iii.xliii Pg 13, Npnf-110 iii.XI Pg 0, Npnf-110 iii.XI Pg 2, Npnf-110 iii.XXIV Pg 45, Npnf-110 iii.XLIV Pg 19, Npnf-111 vii.xix Pg 34, Npnf-113 iii.iv.xxiv Pg 20, Npnf-204 xxv.ii.ii Pg 53, Npnf-204 xxv.iii.iii.ii Pg 12, Npnf-205 viii.i.v.iv Pg 13, Npnf-205 viii.i.v.vi Pg 5, Npnf-206 v.XCVII Pg 16, Npnf-207 ii.vii Pg 47, Npnf-207 ii.x Pg 143

    World Wide Bible Resources


    Matthew 3:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.x Pg 4
    Matt. iii. 7.

    He preached to them, therefore, the repentance from wickedness, but he did not declare to them another God, besides Him who made the promise to Abraham; he, the forerunner of Christ, of whom Matthew again says, and Luke likewise, “For this is he that was spoken of from the Lord by the prophet, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Every valley shall be filled, and every mountain and hill brought low; and the crooked shall be made straight, and the rough into smooth ways; and all flesh shall see the salvation of God.”3376

    3376


    Anf-02 vi.iii.i.ix Pg 37.1


    Anf-02 vi.ii.i Pg 12.1
    1455 Instead of, “to Him with fear,” the reading of Cod. Sin., the Latin has, “to His altar,” which Hilgenfeld adopts.

    I then, not as your teacher, but as one of yourselves, will set forth a few things by which in present circumstances ye may be rendered the more joyful.


    Anf-03 iv.xi.xxi Pg 9
    Matt. iii. 7–9.

    And if so, the apostle too was in error when he said in his epistle, “Ye were at one time darkness, (but now are ye light in the Lord:)”1659

    1659


    Anf-03 v.v.xii Pg 5
    Verses 7, 8.

    And “children of wrathfail to become sons of peace, if nature be unchangeable?  Your reference to such examples as these, my friend,6250

    6250 O homo.

    is a thoughtless6251

    6251 Temere.

    one. For things which owe their existence to birth such as stones and vipers and human beings—are not apposite to the case of Matter, which is unborn; since their nature, by possessing a beginning, may have also a termination.  But bear in mind6252

    6252 Tene.

    that Matter has once for all been determined to be eternal, as being unmade, unborn, and therefore supposably of an unchangeable and incorruptible nature; and this from the very opinion of Hermogenes himself, which he alleges against us when he denies that God was able to make (anything) of Himself, on the ground that what is eternal is incapable of change, because it would lose—so the opinion runs6253

    6253 Scilicet.

    —what it once was, in becoming by the change that which it was not, if it were not eternal. But as for the Lord, who is also eternal, (he maintained) that He could not be anything else than what He always is. Well, then, I will adopt this definite opinion of his, and by means thereof refute him. I blame Matter with a like censure, because out of it, evil though it be—nay, very evil—good things have been created, nay, “very good” ones: “And God saw that they were good, and God blessed them”6254

    6254


    Anf-03 vi.iii.x Pg 10
    Matt. iii. 7–12; xxi. 23, 31, 32.

    But if repentance is a thing human, its baptism must necessarily be of the same nature:  else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643

    8643


    Edersheim Bible History

    Lifetimes viii.ii Pg 11.1, Lifetimes viii.ii Pg 15.1, Lifetimes viii.ii Pg 200.1


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(7) - 

    Mt 5:20; 12:24; 15:12; 16:6,11,12; 22:15,23,34; 23:13 *etc:


    PARALLEL VERSE BIBLE

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