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PARALLEL HISTORY BIBLE - Psalms 35:4
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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LXX- Greek Septuagint - Psalms 34:4 αισχυνθητωσαν και 2532 εντραπητωσαν οι 3588 ζητουντες 2212 5723 την 3588 ψυχην 5590 μου 3450 αποστραφητωσαν εις 1519 τα 3588 οπισω 3694 και 2532 καταισχυνθητωσαν οι 3588 λογιζομενοι μοι 3427 κακα 2556
Douay Rheims Bible Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.
King James Bible - Psalms 35:4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
World English Bible Let those who seek after my soul be disappointed and brought to dishonor. Let those who plot my ruin be turned back and confounded.
Early Church Father Links Anf-04 vi.ix.vi.liv Pg 2, Anf-07 xii.ii Pg 436, Npnf-108 ii.XXXIV Pg 1, Npnf-108 ii.XXXIV Pg 19, Npnf-108 ii.CV Pg 13, Npnf-204 xix.ii.x Pg 5, Npnf-207 ii.xxvii Pg 69
World Wide Bible Resources
Psalms 34:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xv Pg 5
Ps. xxxi. 18. [and “let the Lord destroy all the lying lips,64 64 These words within brackets are not found in the ms., but have been inserted from the Septuagint by most editors. ] and the boastful tongue of those who have said, Let us magnify our tongue; our lips are our own; who is lord over us? For the oppression of the poor, and for the sighing of the needy, will I now arise, saith the Lord: I will place him in safety; I will deal confidently with him.”65 65 89:52 106:48
Anf-02 vi.iii.iii.xii Pg 5.1
Anf-02 vi.iv.iv.xvi Pg 19.1
Npnf-201 iii.vii.ii Pg 50
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
*marg:
Anf-02 vi.iv.v.xiv Pg 6.1
100:5 103:8 116:5
Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.
Anf-01 ix.vi.xxi Pg 34
Ex. xxxiv. 6, 7.
Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.
Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.
Anf-03 v.iv.v.xii Pg 42
Isa. lviii. 13 and lvi. 2. He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”3893 3893
Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.
Anf-01 ix.vii.xxxv Pg 9
Isa. lviii. 14. This is what the Lord declared: “Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they.”4754 4754 *marg:
Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.
Anf-03 v.iv.v.xii Pg 42
Isa. lviii. 13 and lvi. 2. He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”3893 3893
Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.
Anf-01 ix.vii.xxxv Pg 9
Isa. lviii. 14. This is what the Lord declared: “Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they.”4754 4754 *marg:
Anf-01 vi.ii.xi Pg 8
Isa. xxxiii. 16. Cod. Sin. has, “thou that dwell.” Furthermore, what saith He in reference to the Son? “His water is sure;1598 1598 Cod. Sin. entirely omits the question given above, and joins “the water is sure” to the former sentence. ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”1599
Anf-01 vi.ii.xi Pg 10
Isa. xxxiii. 16–18. <index subject1="Trees, the similitude of" title="144" id="vi.ii.xi-p10.2"/>And again He saith in another prophet, “The man who doeth these things shall be like a tree planted by the courses of waters, which shall yield its fruit in due season; and his leaf shall not fade, and all that he doeth shall prosper. Not so are the ungodly, not so, but even as chaff, which the wind sweeps away from the face of the earth. Therefore the ungodly shall not stand in judgment, nor sinners in the counsel of the just; for the Lord knoweth the way of the righteous, but the way of the ungodly shall perish.”1600 1600
Anf-03 v.iv.v.xxxiv Pg 49
Isa. xxxiii. 14–16, according to the Septuagint, which has but slight resemblance to the Hebrew. Now, although this everlasting abode is promised, and the ascending stories (or steps) to heaven are built by the Creator, who further promises that the seed of Abraham shall be even as the stars of heaven, by virtue certainly of the heavenly promise, why may it not be possible,4850 4850 Cur non capiat. without any injury to that promise, that by Abraham’s bosom is meant some temporary receptacle of faithful souls, wherein is even now delineated an image of the future, and where is given some foresight of the glory4851 4851 Candida quædam prospiciatur: where candida is a noun substantive (see above, chap. vii. p. 353). of both judgments? If so, you have here, O heretics, during your present lifetime, a warning that Moses and the prophets declare one only God, the Creator, and His only Christ, and how that both awards of everlasting punishment and eternal salvation rest with Him, the one only God, who kills and who makes alive. Well, but the admonition, says Marcion, of our God from heaven has commanded us not to hear Moses and the prophets, but Christ; Hear Him is the command.4852 4852
Treasury of Scriptural Knowledge, Chapter 34VERSE (4) - :26; 31:17,18; 40:14,15; 70:2,3; 71:24
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