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  • PARALLEL HISTORY BIBLE - Psalms 35:5


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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    LXX- Greek Septuagint - Psalms 34:5

    γενηθητωσαν ωσει 5616 χνους κατα 2596 προσωπον 4383 ανεμου 417 και 2532 αγγελος 32 κυριου 2962 εκθλιβων αυτους 846

    Douay Rheims Bible

    Let them become as
    dust before the wind : and let the angel of the Lord straiten them.

    King James Bible - Psalms 35:5

    Let them be as chaff before the
    wind: and let the angel of the LORD chase them.

    World English Bible

    Let them be as chaff before the
    wind, Yahweh's angel driving them on.

    Early Church Father Links

    Anf-04 vi.ix.vi.liv Pg 2, Anf-07 xii.ii Pg 436, Npnf-101 vi.VIII.X Pg 9, Npnf-101 vii.1.XCII Pg 12, Npnf-102 iv.XXII.29 Pg 23, Npnf-103 iv.i.xvi.xiv Pg 7, Npnf-103 iv.i.xvi.xiv Pg 7, Npnf-104 iv.ix.xxxv Pg 22, Npnf-106 vi.v.xxi Pg 18, Npnf-106 vii.lxxxv Pg 37, Npnf-106 vii.xcv Pg 14, Npnf-107 iii.cxiii Pg 17, Npnf-107 iv.iv Pg 30, Npnf-108 ii.CXIX.xiv Pg 5, Npnf-108 ii.XXXIV Pg 25, Npnf-108 ii.LIX.1 Pg 58, Npnf-108 ii.LXXI Pg 15, Npnf-108 ii.XCII Pg 14, Npnf-108 ii.XXXIV Pg 1, Npnf-204 xix.ii.x Pg 5, Npnf-205 xii.iii Pg 40, Npnf-207 ii.xxvii Pg 69, Npnf-207 iii.xxii Pg 15, Npnf-207 iii.xxiii Pg 88, Npnf-212 ii.v.xv Pg 32

    World Wide Bible Resources


    Psalms 34:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iii.i.x Pg 18.1


    Anf-02 vi.iv.iv.xxi Pg 17.1


    Anf-02 vi.iv.vii.xviii Pg 10.1


    Anf-02 vi.iv.ii.xv Pg 23.1


    Anf-03 iv.ix.i Pg 10
    See Isa. xl. 15: “dust of the balance,” Eng. Ver.; ῥοπὴ ζυγοῦ LXX. For the expression “dust out of a threshing-floor,” however, see Dan. ii. 35" id="iv.ix.i-p10.3" parsed="|Ps|1|4|0|0;|Dan|2|35|0|0" osisRef="Bible:Ps.1.4 Bible:Dan.2.35">Ps. i. 4, Dan. ii. 35.

    although we have God Himself as an adequate engager and faithful promiser, in that He promised to Abraham that “in his seed should be blest all nations of the earth;”1129

    1129


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-02 vi.ii.ix Pg 21.1
    1568 Literally, “doctrines.”

    of the three letters. For [the Scripture] saith, “And Abraham circumcised ten, and eight, and three hundred men of his household.”1569


    Anf-02 vi.iv.v.x Pg 23.1


    Anf-02 vi.ii.x Pg 36.1


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 v.iv.v.xlii Pg 23
    Ps. xxii. 16, 7, 8.

    Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

    5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

    But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

    5143


    Anf-03 v.viii.xx Pg 13
    Ps. xxii. 8.

    “He was appraised by the traitor in thirty pieces of silver.”7406

    7406


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-03 v.iv.v.xxxiv Pg 57
    See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

    Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

    4858 Divinitatum; “divine powers.”

    but only a difference in the actual matters4859

    4859 Ipsarum materiarum.

    before us.


    Anf-03 v.iv.vi.xii Pg 42
    1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

    Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

    5780


    Anf-03 v.iv.v.xiv Pg 18
    1 Sam. ii. 8.

    And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950

    3950


    Anf-03 v.iv.v.xxviii Pg 30
    Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

    From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

    4648


    Npnf-201 iii.xvi.iv Pg 30


    Anf-03 vi.iv.iii Pg 10
    Isa. xxx. 18.

    that we may obey this precept, too, in “praying for all,”8781

    8781


    Anf-03 v.iv.iv.xvii Pg 18
    Isa. l. 10.

    And likewise as a healer: “For,” says he, “He hath taken away our infirmities, and carried our sorrows.”3342

    3342


    Anf-03 v.iv.v.xxii Pg 34
    Isa. l. 10, according to the Septuagint.

    When therefore He here presents Him with the words, “This is my (beloved) Son,” this clause is of course understood, “whom I have promised.” For if He once promised, and then afterwards says, “This is He,” it is suitable conduct for one who accomplishes His purpose4351

    4351 Ejus est exhibentis.

    that He should utter His voice in proof of the promise which He had formerly made; but unsuitable in one who is amenable to the retort, Can you, indeed, have a right to say, “This is my son,” concerning whom you have given us no previous information,4352

    4352 Non præmisisti. Oehler suggests promisisti, “have given us no promise.”

    any more than you have favoured us with a revelation about your own prior existence? “Hear ye Him,” therefore, whom from the beginning (the Creator) had declared entitled to be heard in the name of a prophet, since it was as a prophet that He had to be regarded by the people. “A prophet,” says Moses, “shall the Lord your God raise up unto you, of your sons” (that is, of course, after a carnal descent4353

    4353 Censum: Some read sensum, “sense.”

    ); “unto Him shall ye hearken, as unto me.”4354

    4354


    Anf-03 v.iv.v.xxii Pg 41
    Isa. l. 10.

    This voice the Father was going Himself to recommend. For, says he,4358

    4358


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-03 vi.ii.iv Pg 12
    The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

    may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

    1479


    Treasury of Scriptural Knowledge, Chapter 34

    VERSE 	(5) - 

    Ps 1:4; 83:13-17 Job 21:18 Isa 17:13; 29:5 Ho 13:3


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