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  • PARALLEL HISTORY BIBLE - Romans 9:4


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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    LXX- Greek Septuagint - Romans 9:4

    οιτινες 3748 εισιν 1526 5748 ισραηλιται 2475 ων 3739 η 3588 υιοθεσια 5206 και 2532 η 3588 δοξα 1391 και 2532 αι 3588 διαθηκαι 1242 και 2532 η 3588 νομοθεσια 3548 και 2532 η 3588 λατρεια 2999 και 2532 αι 3588 επαγγελιαι 1860

    Douay Rheims Bible

    Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the
    law, and the service of God, and the promises:

    King James Bible - Romans 9:4

    Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the
    law, and the service of God, and the promises;

    World English Bible

    who are Israelites; whose is the adoption, the glory, the covenants, the giving of the
    law, the service, and the promises;

    Early Church Father Links

    Anf-04 iii.viii.viii Pg 3, Npnf-104 iv.ix.v Pg 8, Npnf-105 v.ii.iii Pg 123, Npnf-108 ii.LXXXVIII Pg 19, Npnf-111 vi.xxviii Pg 5, Npnf-111 vi.xxxvii Pg 5, Npnf-111 vii.xvi Pg 11, Npnf-111 vii.xviii Pg 12, Npnf-111 vii.ix Pg 18, Npnf-111 vii.xviii Pg 7, Npnf-111 vii.xxxiv Pg 6, Npnf-114 iv.xvi Pg 12, Npnf-114 iv.xvi Pg 12, Npnf-114 v.xvi Pg 12, Npnf-114 v.xvi Pg 12, Npnf-206 v.LXXXII Pg 26, Npnf-206 vi.v Pg 85, Npnf-208 vii.xxv Pg 6, Npnf-211 iv.vi.vii.v Pg 9

    World Wide Bible Resources


    Romans 9:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxxix Pg 21
    See Gen. xxxii. 28.

    Now, one cannot wonder that He forbade “premeditation,” who actually Himself received from the Father the ability of uttering words in season: “The Lord hath given to me the tongue of the learned, that I should know how to speak a word in season (to him that is weary);”5034

    5034


    Npnf-201 iii.vi.ii Pg 24


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-02 vi.iii.i.i Pg 2.1


    Anf-02 vi.iv.vii.xiv Pg 25.1


    Anf-02 vi.iv.v.iv Pg 11.1


    Anf-03 vi.vii.ii Pg 6
    See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX.

    so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing9024

    9024 Because they see no visible proof of it.

    that He is wroth with the world.9025

    9025 Sæculo.



    Anf-01 ii.ii.x Pg 2
    Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

    was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

    46


    Anf-01 v.iii.x Pg 11
    Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

    and in his seed all those have been blessed704

    704


    Anf-03 iv.ix.ii Pg 15
    See Isa. xli. 8; Jas. ii. 23.

    if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150

    1150


    Anf-01 ix.iv.xii Pg 23
    John i. 47.

    The Israelite recognised his King, therefore did he cry out to Him, “Rabbi, Thou art the Son of God, Thou art the King of Israel.” By whom also Peter, having been taught, recognised Christ as the Son of the living God, when [God] said, “Behold My dearly beloved Son, in whom I am well pleased: I will put my Spirit upon Him, and He shall show judgment to the Gentiles. He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, until He send forth judgment into contention;3446

    3446 The reading νεῖκος having been followed instead of νῖκος, victory.

    and in His name shall the Gentiles trust.”3447

    3447


    Anf-02 vi.iv.vi.xiv Pg 3.1


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(4) - 

    :6 Ge 32:28 Ex 19:3-6 De 7:6 Ps 73:1 Isa 41:8; 46:3 Joh 1:47


    PARALLEL VERSE BIBLE

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