SEV Biblia, Chapter 4:18 Y su mujer Jehudaía le dio a luz a Jered padre de Gedor, y a Heber padre de Soco, y a Jecutiel padre de Zanoa. Estos fueron los hijos de Bitia hija de Faraón, con la cual casó Mered.
Clarke's Bible Commentary - 1 Chronicles 4:18 Verse 18. And his wife Jehudijah] The Targum considers the names in this verse as epithets of Moses: "And his wife Jehuditha educated Moses after she had drawn him out of the water: and she called his name Jered, because he caused the manna to descend upon Israel; and Prince Gedor, because he restored the desolations of Israel; Heber also, because he joined Israel to their heavenly Father; and Prince Socho, because he overshadowed Israel with his righteousness, and Jekuthiel, because the Israelites waited on the God of heaven in his time, forty years in the desert; and prince Zanoah, because God, on his account, had passed by the sins of Israel. These names Bithiah, the daughter of Pharaoh, called him by the spirit of prophecy, for she became a proselyte; and Mered took her to himself to wife: he is Caleb, and was so called because he opposed the counsel of the spies." -T. A similar explanation is given by Jarchi.
John Gill's Bible Commentary Ver. 18. And his wife Jehudijah , etc.] Another wife of Ezra; or, according to Kimchi, of Mered; a Jewess, as the word is by some rendered, to distinguish her from another wife, an Egyptian, in the latter part of the verse: bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah ; who were princes, as Jarchi seems rightly to observe; of several cities of these names in the tribe of Judah, as of Gedor, (see Joshua 15:58), of Socoh, ( Joshua 15:35,48), of Zanoah, ( Joshua 15:34), the Targum interprets the names of all these men of Moses, whom Pharaoh’s daughter brought up; and so other Jewish writers f25 , into which mistake they were led by what follows: and these are the sons of Bithiah, the daughter of Pharaoh, which Mered took ; that is, to wife; this Mered was one of the sons of Ezra, ( Chronicles 4:17) the Targum, and other Jewish writers f26 , say this was Caleb, called Mered, because he rebelled against the counsel of the spies; but this contradicts their other notion of Jehudijah, or Bithiah, Pharaoh’s daughter, whom he married, the one who brought up Moses, since Moses was elder than Caleb; but Bithiah, whom Mered married, was not a daughter of Pharaoh king of Egypt, but of an Israelite of this name; her sons are supposed to be those in the latter part of ( 1 Chronicles 4:17).
Matthew Henry Commentary Genealogies.
--In this chapter we have a further account of Judah, the most numerou and most famous of all the tribes; also an account of Simeon. The mos remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find tha he was a praying man. The way to be truly great, is to seek to do God' will, and to pray earnestly. Here is the prayer he made. Jabez praye to the living and true God, who alone can hear and answer prayer; and in prayer he regarded him as a God in covenant with his people. He doe not express his promise, but leaves it to be understood; he was afrai to promise in his own strength, and resolved to devote himself entirel to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text read it, this was the language of a most ardent and affectionate desire, O that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and s enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's han with us, to lead us, protect us, strengthen us, and to work all ou works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy __________________________________________________________________
Original Hebrew ואשׁתו 802 היהדיה 3057 ילדה 3205 את 853 ירד 3382 אבי 1 גדור 1446 ואת 853 חבר 2268 אבי 1 שׂוכו 7755 ואת 853 יקותיאל 3354 אבי 1 זנוח 2182 ואלה 428 בני 1121 בתיה 1332 בת 1323 פרעה 6547 אשׁר 834 לקח 3947 מרד׃ 4778