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  • PARALLEL BIBLE - 1 Corinthians 11:12


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    King James Bible - 1 Corinthians 11:12

    For as the woman is of the man, even so is the man also by the woman; but all things of god.

    World English Bible

    For as woman came from man, so a man also comes through a woman; but all things are from God.

    Douay-Rheims - 1 Corinthians 11:12

    For as the woman is of the man, so also is the man by the woman: but all things of God.

    Webster's Bible Translation

    For as the woman is from the man, even so is the man also by the woman; but all things from God.

    Greek Textus Receptus


    ωσπερ
    5618 ADV γαρ 1063 CONJ η 3588 T-NSF γυνη 1135 N-NSF εκ 1537 PREP του 3588 T-GSM ανδρος 435 N-GSM ουτως 3779 ADV και 2532 CONJ ο 3588 T-NSM ανηρ 435 N-NSM δια 1223 PREP της 3588 T-GSF γυναικος 1135 N-GSF τα 3588 T-NPN δε 1161 CONJ παντα 3956 A-NPN εκ 1537 PREP του 3588 T-GSM θεου 2316 N-GSM

    Treasury of Scriptural Knowledge

    VERSE (12) -
    1Co 8:6 Pr 16:4 Ro 11:36 Heb 1:2,3

    SEV Biblia, Chapter 11:12

    Porque como la mujer sali del varn, así tambin el varn nace por la mujer; todo, sin embargo, sale de Dios.

    Clarke's Bible Commentary - 1 Corinthians 11:12

    Verse 12. For as the
    woman is of the man] For as the woman was first formed out of the side of man, man has ever since been formed out of the womb of the woman; but they, as all other created things, are of God.

    John Gill's Bible Commentary

    Ver. 12. For as the
    woman is of the man , etc.] Originally; so Eve was of Adam, made out of one of his ribs: even so is the man also by the woman ; now man is born of a woman, he is conceived of one, and brought into the world by one. This is the way in which mankind is propagated, the species preserved, continued, and increased; and therefore there is no reason why the woman should be despised, or the man should be lifted up with himself above her, since they are so dependent upon, and so useful to each other: but all things of God . The Arabic version reads it, all creatures are of God; which is true, but not the truth of these words, which are to be restrained to the subject of the discourse; as that both the man and the woman are of God; they are made by him, and after his image and likeness; that the man is the glory of God, and the woman the glory of the man; the authority of the man over the woman, and the subjection of the woman to the man, are of God, and according to his constitution and appointment; as also that the woman should be of the man, and for his sake, and that the man should be by the woman, and neither should be without the other: these are not things of human constitution, but are settled by the wise counsel of God, and therefore to be cheerfully submitted to, as the best order of things.

    Matthew Henry Commentary

    Verses 2-16 - Here begin particulars respecting the
    public assemblies, ch. 1Co 14. I the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honou of God, so the Christian should avow his subjection to Christ, doin his will and seeking his glory. We should, even in our dress and habit avoid every thing that may dishonour Christ. The woman was made subjec to man, because made for his help and comfort. And she should d nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, becaus of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woma were made for one another. They were to be mutual comforts an blessings, not one a slave, and the other a tyrant. God has so settle matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help an benefit. It was the common usage of the churches, for women to appea in public assemblies, and join in public worship, veiled; and it wa right that they should do so. The Christian religion sanctions nationa customs wherever these are not against the great principles of trut and holiness; affected singularities receive no countenance from an thing in the Bible.


    Greek Textus Receptus


    ωσπερ
    5618 ADV γαρ 1063 CONJ η 3588 T-NSF γυνη 1135 N-NSF εκ 1537 PREP του 3588 T-GSM ανδρος 435 N-GSM ουτως 3779 ADV και 2532 CONJ ο 3588 T-NSM ανηρ 435 N-NSM δια 1223 PREP της 3588 T-GSF γυναικος 1135 N-GSF τα 3588 T-NPN δε 1161 CONJ παντα 3956 A-NPN εκ 1537 PREP του 3588 T-GSM θεου 2316 N-GSM

    Robertson's NT Word Studies

    11:12 {Of} (ek) {--by} (dia). Ever since the first
    creation man has come into existence by means of (dia with genitive) the woman. The glory and dignity of motherhood. Cf. _The Fine Art of Motherhood_ by Ella Broadus Robertson.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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