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  • PARALLEL BIBLE - 1 Corinthians 11:28


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    King James Bible - 1 Corinthians 11:28

    But let a man examine himself, and so let him eat of that bread, and drink of that cup.

    World English Bible

    But let a man examine himself, and so let him eat of the
    bread, and drink of the cup.

    Douay-Rheims - 1 Corinthians 11:28

    But let a man prove himself: and so let him eat of that
    bread, and drink of the chalice.

    Webster's Bible Translation

    But let a man examine himself, and so let him eat of that
    bread, and drink of that cup.

    Greek Textus Receptus


    δοκιμαζετω
    1381 5720 V-PAM-3S δε 1161 CONJ ανθρωπος 444 N-NSM εαυτον 1438 F-3ASM και 2532 CONJ ουτως 3779 ADV εκ 1537 PREP του 3588 T-GSM αρτου 740 N-GSM εσθιετω 2068 5720 V-PAM-3S και 2532 CONJ εκ 1537 PREP του 3588 T-GSN ποτηριου 4221 N-GSN πινετω 4095 5720 V-PAM-3S

    Treasury of Scriptural Knowledge

    VERSE (28) -
    :31 Ps 26:2-7 La 3:40 Hag 1:5,7 Zec 7:5-7 2Co 13:5 Ga 6:4

    SEV Biblia, Chapter 11:28

    Por tanto, prubese cada hombre a sí mismo, y coma así del pan, y beba de la copa.

    Clarke's Bible Commentary - 1 Corinthians 11:28

    Verse 28. Let a man
    examine himself] Let him try whether he has proper faith in the Lord Jesus; and whether he discerns the Lord's body; and whether he duly considers that the bread and wine point out the crucified body and spilt blood of Christ.

    John Gill's Bible Commentary

    Ver. 28. But let a man
    examine himself , etc.] Whether he has a true sense of sin, sorrow and repentance for it; otherwise he will see no need of a Saviour, nor will he look to Christ for salvation, or be thankful to him for redemption by him; all which are necessary in a due observance of this ordinance; also, whether he is in the faith, whether he is a partaker of the true grace of faith, which is attended with good works, and shows itself by love to Christ, and to the saints; whereby a man goes out of himself to Christ for spiritual food and strength, peace and comfort, righteousness, life, and salvation; and by which he receives all from Christ, and gives him all the glory: this is absolutely necessary to his right and comfortable partaking of the Lords supper, since without faith he cannot discern the Lords body, nor, in a spiritual sense, eat his flesh, and drink his blood, nor attend on the ordinance in a manner acceptable unto God. Let him also examine and try whether he is sound in the doctrine of faith; or let him prove himself to be so, or show that he is one that is approved thereby; to whom the word of faith has come with power, and who has received it in the love of it, and firmly believes it; since an heretic is to be rejected from the communion of the church, and to be debarred the ordinances of it: let him examine himself, whether Christ is in him, whether he is revealed to him, and in him, as Gods way of salvation, and the hope of glory; whether he is formed in his soul, his Spirit put, and his grace implanted there; since if Christ is not within, it will be of no avail to partake of the outward symbols of his body and blood. But if a man, upon reflection, under the influence and testimony of the Spirit, can come to a satisfaction in these things, however mean and unworthy he may seem in his own sight, let him come to the table of the Lord, and welcome. And so let him eat of that bread, and drink of that cup ; none should discourage or hinder him; nor should he deprive himself of such a privilege, to which he has an undoubted right. There seems to be an allusion in these words to what the master of the family used at the passover, when he said f238 , everyone that is hungry, lwkyw yty , let him come and eat, and everyone that hath need or ought, let him keep the passover.

    Matthew Henry Commentary

    Verses 23-34 - The
    apostle describes the sacred ordinance, of which he had the knowledge by revelation from Christ. As to the visible signs, these ar the bread and wine. What is eaten is called bread, though at the sam time it is said to be the body of the Lord, plainly showing that the apostle did not mean that the bread was changed into flesh. St. Matthe tells us, our Lord bid them all drink of the cup, ch. Mt 26:27, as is he would, by this expression, provide against any believer being deprived of the cup. The things signified by these outward signs, ar Christ's body and blood, his body broken, his blood shed, together with all the benefits which flow from his death and sacrifice. Our Saviour' actions were, taking the bread and cup, giving thanks, breaking the bread, and giving both the one and the other. The actions of the communicants were, to take the bread and eat, to take the cup an drink, and to do both in remembrance of Christ. But the outward act are not the whole, or the principal part, of what is to be done at thi holy ordinance. Those who partake of it, are to take him as their Lor and Life, yield themselves up to him, and live upon him. Here is a account of the ends of this ordinance. It is to be done in remembranc of Christ, to keep fresh in our minds his dying for us, as well as to remember Christ pleading for us, in virtue of his death, at God's righ hand. It is not merely in remembrance of Christ, of what he has don and suffered; but to celebrate his grace in our redemption. We declar his death to be our life, the spring of all our comforts and hopes. An we glory in such a declaration; we show forth his death, and plead it as our accepted sacrifice and ransom. The Lord's supper is not a ordinance to be observed merely for a time, but to be continued. The apostle lays before the Corinthians the danger of receiving it with a unsuitable temper of mind; or keeping up the covenant with sin an death, while professing to renew and confirm the covenant with God. N doubt such incur great guilt, and so render themselves liable to spiritual judgements. But fearful believers should not be discourage from attending at this holy ordinance. The Holy Spirit never cause this scripture to be written to deter serious Christians from their duty, though the devil has often made this use of it. The apostle wa addressing Christians, and warning them to beware of the tempora judgements with which God chastised his offending servants. And in the midst of judgement, God remembers mercy: he many times punishes thos whom he loves. It is better to bear trouble in this world, than to be miserable for ever. The apostle points our the duty of those who com to the Lord's table. Self-examination is necessary to right attendanc at this holy ordinance. If we would thoroughly search ourselves, to condemn and set right what we find wrong, we should stop Divin judgements. The apostle closes all with a caution against the irregularities of which the Corinthians were guilty at the Lord' table. Let all look to it, that they do not come together to God' worship, so as to provoke him, and bring down vengeance on themselves __________________________________________________________________


    Greek Textus Receptus


    δοκιμαζετω
    1381 5720 V-PAM-3S δε 1161 CONJ ανθρωπος 444 N-NSM εαυτον 1438 F-3ASM και 2532 CONJ ουτως 3779 ADV εκ 1537 PREP του 3588 T-GSM αρτου 740 N-GSM εσθιετω 2068 5720 V-PAM-3S και 2532 CONJ εκ 1537 PREP του 3588 T-GSN ποτηριου 4221 N-GSN πινετω 4095 5720 V-PAM-3S

    Vincent's NT Word Studies

    28. So. After self-examination and consequent
    knowledge of his spiritual state.

    Robertson's NT Word Studies

    11:28 {Let a man
    prove himself} (dokimazetw anqrwpos heauton). Test himself as he would a piece of metal to see if genuine. Such examination of one's motives would have made impossible the disgraceful scenes in verses #20ff.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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