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  • PARALLEL BIBLE - 1 Corinthians 14:24


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    King James Bible - 1 Corinthians 14:24

    But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

    World English Bible

    But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

    Douay-Rheims - 1 Corinthians 14:24

    But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.

    Webster's Bible Translation

    But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

    Greek Textus Receptus


    εαν
    1437 COND δε 1161 CONJ παντες 3956 A-NPM προφητευωσιν 4395 5725 V-PAS-3P εισελθη 1525 5632 V-2AAS-3S δε 1161 CONJ τις 5100 X-NSM απιστος 571 A-NSM η 2228 PRT ιδιωτης 2399 N-NAM ελεγχεται 1651 5743 V-PPI-3S υπο 5259 PREP παντων 3956 A-GPM ανακρινεται 350 5743 V-PPI-3S υπο 5259 PREP παντων 3956 A-GPM

    Treasury of Scriptural Knowledge

    VERSE (24) -
    1Co 2:15 Joh 1:47-49; 4:29 Ac 2:37 Heb 4:12,13

    SEV Biblia, Chapter 14:24

    Mas si todos profetizan, y entra algn incrdulo o indocto, de todos es convencido, de todos es juzgado;

    Clarke's Bible Commentary - 1 Corinthians 14:24

    Verse 24. But if all
    prophecy] If all those who teach do it in the tongue which all understand; if an unbeliever, or one who knows nothing of the sacred language, come in and hear things just suited to his own state, he is convicted by all, and he is judged by all.

    John Gill's Bible Commentary

    Ver. 24. But if all
    prophecy , etc.] That is, all that speak publicly in the church, not together, but in their order, one after another, as is hereafter directed: and there come in one that believeth not, or one unlearned ; an unbeliever that has only the knowledge of his mother tongue, in which prophesying or preaching is used: he is convinced of all, he is judged of all ; of all the prophets or preachers; they all reprove him, and detect his secret, as the Arabic version renders the words; and to the same purport the Ethiopic. This must be understood of such persons whom the Spirit of God, under, and by the ministry of the word, powerfully works upon; whose hearts he opens to receive the word, and to whom he effectually applies it; whom he convinces of sin, righteousness, and judgment, shows the evil of their hearts and ways, reproves their errors, convicts them of their mistakes, and informs their judgments, and condemns all their principles and practices which are not agreeably to the word of God.

    Matthew Henry Commentary

    Verses 15-25 - There can be no assent to prayers that are not understood. A trul
    Christian minister will seek much more to do spiritual good to men' souls, than to get the greatest applause to himself. This is provin himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did wh delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray of preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the grea truths and rules of the gospel, a heathen or unlearned person migh become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderfu power to awaken the conscience and touch the heart.


    Greek Textus Receptus


    εαν
    1437 COND δε 1161 CONJ παντες 3956 A-NPM προφητευωσιν 4395 5725 V-PAS-3P εισελθη 1525 5632 V-2AAS-3S δε 1161 CONJ τις 5100 X-NSM απιστος 571 A-NSM η 2228 PRT ιδιωτης 2399 N-NAM ελεγχεται 1651 5743 V-PPI-3S υπο 5259 PREP παντων 3956 A-GPM ανακρινεται 350 5743 V-PPI-3S υπο 5259 PREP παντων 3956 A-GPM

    Vincent's NT Word Studies

    24. Convinced (elegcetai). Of his
    sins. See on tell him his fault, Matt. xviii. 15; convinced, Jas. ii. 9; reproved, John iii. 20. Rev., reproved: convicted in margin.

    Judged (anakrinetai). Examined and judged. The word implies inquiry rather than sentence. Each inspired speaker, in his heart-searching utterances, shall start questions which shall reveal the hearer to himself. See on discerned, ch. ii. 14. On the compounds of krinw, see on ch. xi. 29, 31, 32.


    Robertson's NT Word Studies

    14:24 {He is reproved by all} (elegcetai hupo pantwn). Old word for strong proof, is undergoing conviction. {Is judged} (anakrinetai). Is tested. Cf. #1Co 2:15; 4:3f.


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