SEV Biblia, Chapter 16:34 En su tiempo Hiel de Bet-el reedificó a Jericó. En Abiram su primogénito echó el cimiento, y en Segub su hijo postrero puso sus puertas; conforme a la palabra del SEÑOR que había hablado por Josué hijo de Nun.
Clarke's Bible Commentary - 1 Kings 16:34 Verse 34. Did Hiel the Beth-elite build Jericho] I wish the reader to refer to my note on Josh. vi. 26, for a general view of this subject. I shall add a few observations. Joshua's curse is well known: "Cursed be the man before the Lord that riseth up and buildeth this city Jericho; he shall lay the foundation thereof in his first-born; and in his youngest son shall he set up the gates of it," Josh. vi. 26. This is the curse, but the meaning of its terms is not very obvious. Let us see how this is to be understood from the manner in which it was accomplished.
"In his days did Hiel the Beth-elite build Jericho; he laid the foundation thereof in Abiram his first-born, and set up the gates thereof in his youngest son Segub; according to the word of the Lord, which he spake by Joshua the son of Nun." This prediction was delivered upwards of five hundred years before the event; and though it was most circumstantially fulfilled, yet we know not the precise meaning of some of the terms used in the original execration, and in this place, where its fulfillment is mentioned. There are three opinions on the words, lay the foundation in his first-born, and set up the gates in his youngest son.
1. It is thought that when he laid the foundation of the city, his eldest son, the hope of his family, died by the hand and judgment of God, and that all his children died in succession; so that when the doors were ready to be hung, his youngest and last child died, and thus, instead of securing himself a name, his whole family became extinct.
2. These expressions signify only great delay in the building; that he who should undertake it should spend nearly his whole life in it; all the time in which he was capable of procreating children; in a word, that if a man laid the foundation when his first-born came into the world, his youngest and last son should be born before the walls should be in readiness to admit the gates to be set up in them; and that the expression is of the proverbial kind, intimating greatly protracted labour, occasioned by multitudinous hinderances and delays.
3. That he who rebuilt this city should, in laying the foundation, slay or sacrifice his firstborn, in order to consecrate it, and secure the assistance of the objects of his idolatrous worship; and should slay his youngest at the completion of the work, as a gratitude-offering for the assistance received.
This latter opinion seems to be countenanced by the Chaldee, which represents Hiel as slaying his first-born Abiram, and his youngest son Segub.
But who was Hiel the Beth-elite? The Chaldee calls him Hiel of Beth-mome, or the Beth-momite; the Vulgate, Hiel of Beth- el; the Septuagint, Hiel the Baithelite; the Syriac represents Ahab as the builder: "Also in his days did Ahab build Jericho, the place of execration;" the Arabic, "Also in his days did Hiel build the house of idols-to wit, Jericho." The MSS. give us no help. None of these versions, the Chaldee excepted, intimates that the children were either slain or died; which circumstance seems to strengthen the opinion, that the passage is to be understood of delays and hinderances. Add to this, Why should the innocent children of Hiel suffer for their father's presumption? And is it likely that, if Hiel lost his first-born when he laid the foundation, he would have proceeded under this evidence of the Divine displeasure, and at the risk of losing his whole family? Which of these opinions is the right one, or whether any of them be correct, is more than I can pretend to state. A curse seems to rest still upon Jericho: it is not yet blotted out of the map of Palestine, but it is reduced to a miserable village, consisting of about thirty wretched cottages, and the governor's dilapidated castle; nor is there any ruin there to indicate its former splendour.
John Gill's Bible Commentary Ver. 34. And in his days did Hiel the Bethelite build Jericho , etc.] Which was forbidden by Joshua under an anathema; but this man, either ignorant of that adjuration of Joshua, or in contempt and defiance of it, and knowing it might please the king and queen, set about the rebuilding of it; and it being done by the leave and under the authority of Ahab, is mentioned together with his wicked actions: he laid the foundation thereof in Abiram his firstborn : that is, his firstborn died as soon as he laid the foundation of the city, but this did not deter him from going on with it: and set up the gates thereof in his youngest son Segub ; all the rest of his children died as he was rebuilding the city, until only his youngest son was left, and he was taken off by death just as he had finished it, signified by setting up the gates of it: all which was according to the word of the Lord, which he spake by Joshua the son of Nun : between four hundred and five hundred years ago. It was after this a place of great note, and so continued many hundreds of years; (see Gill on “ Joshua 6:26”) but is now, as Mr. Maundrell says f358 , a poor nasty village of the Arabs.
Matthew Henry Commentary Verses 29-34 - Ahab did evil above all that reigned before him, and did it with particular enmity both against Jehovah and Israel. He was not satisfie with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes wa for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab' subjects, following the example of his presumption, ventured to buil Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build in defiance of the curse well known in Israel; but none ever hardene his heart against God, and prospered. Let the reading of this chapte cause us to mark the dreadful end of all the workers of iniquity. An what does the history of all ungodly men furnish, what ever rank of situation they move in, but sad examples of the same __________________________________________________________________
Original Hebrew בימיו 3117 בנה 1129 חיאל 2419 בית האלי 1017 את 853 יריחה 3405 באבירם 48 בכרו 1060 יסדה 3245 ובשׂגיב 7687 צעירו 6810 הציב 5324 דלתיה 1817 כדבר 1697 יהוה 3068 אשׁר 834 דבר 1696 ביד 3027 יהושׁע 3091 בן 1121 נון׃ 5126