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  • PARALLEL BIBLE - 1 Peter 3:22


    CHAPTERS: 1 Peter 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    King James Bible - 1 Peter 3:22

    Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    World English Bible

    who is at the right
    hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

    Douay-Rheims - 1 Peter 3:22

    Who is on the right
    hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.

    Webster's Bible Translation

    Who is gone into heaven, and is on the right
    hand of God; angels, and authorities, and powers being made subject to him.

    Greek Textus Receptus


    ος
    3739 εστιν 2076 5748 εν 1722 δεξια 1188 του 3588 θεου 2316 πορευθεις 4198 5679 εις 1519 ουρανον 3772 υποταγεντων 5293 5651 αυτω 846 αγγελων 32 και 2532 εξουσιων 1849 και 2532 δυναμεων 1411

    Treasury of Scriptural Knowledge

    VERSE (22) -
    Mr 16:19 Ac 1:11; 2:34-36; 3:21 Heb 6:20; 8:1; 9:24

    SEV Biblia, Chapter 3:22

    el cual est a la diestra de Dios, siendo subido al cielo; a quien estn sujetos los ngeles, y las Potestades, y Virtudes.

    Clarke's Bible Commentary - 1 Peter 3:22

    Verse 22. Who is gone into
    heaven] Having given the fullest proof of his resurrection from the dead, and of his having accomplished the end for which he came into the world.

    On the right hand of God] In the place of the highest dignity, honour, and influence.

    The Vulgate, one copy of the Itala, Augustine, Fulgentius, Cassiodourus, and Bede, have the following remarkable addition after the above words: Deglutiens mortem, ut vitae aeternae haeredes efficeremur. "Having abolished (swallowed down) death, that we might be made heirs of eternal life." But this addition is found in no Greek copy, nor in any other of the ancient versions.

    Angels and authorities and powers] That is, all creatures and beings, both in the heavens and in the earth, are put under subjection to Jesus Christ.

    He has all power in the heavens and in the earth. He alone can save; and he alone can destroy. None need fear who put their trust in him, as he can do whatsoever he will in behalf of his followers, and has good and evil spirits under his absolute command. Well may his enemies tremble, while his friends exult and sing. He can raise the dead, and save to the uttermost all that come unto the Father through him.

    If he have all power, if angels and authorities and powers be subject to him, then he can do what he will, and employ whom he will. To raise the dead can be no difficulty to him, because he has power over all things. He created the world; he can destroy it, and he can create it anew. We can conceive nothing too difficult for Omnipotence. This same omnipotent Being is the friend of man. Why then do we not come to him with confidence, and expect the utmost salvation of which our souls and bodies are capable?


    John Gill's Bible Commentary

    Ver. 22. Who is gone into heaven , etc.] After he had been risen forty days, where he is received, and will remain, until the restitution of all things; and where he appears in the presence of God for his people, and ever lives to make intercession for them; and is entered as their forerunner, and is preparing mansions of glory for them; and will come again, and take them to himself, to be for ever with him, and from hence they expect him: and is on the right hand of God ; where Stephen saw him; and which is an honour never conferred on any angel, or man; and shows that Christ had done his work, and that in a way acceptable to God; the Vulgate Latin version here adds swallowing up death, that we might be made heirs of eternal life; but is not supported by any copy or version: angels and authorities and powers being made subject unto him ; by angels may be meant angels both good and bad, who are all in subjection to Christ; and by authorities and powers, the kings, princes, and governors of this world, who hold their dominions from and under the Lord Jesus Christ; and which is an argument why believers should patiently bear all their sufferings and afflictions, since Christ has the government in his hands, and he rules and overrules all things for good; and when he pleases, he can put a stop to the rage and persecutions of men; and so the apostle returns to his former argument, in the following chapter.

    Matthew Henry Commentary

    Verses 14-22 - We
    sanctify God before others, when our conduct invites and encourage them to glorify and honour him. What was the ground and reason of their hope? We should be able to defend our religion with meekness, in the fear of God. There is no room for any other fears where this great fea is; it disturbs not. The conscience is good, when it does its offic well. That person is in a sad condition on whom sin and suffering meet sin makes suffering extreme, comfortless, and destructive. Surely it is better to suffer for well-doing than for evil-doing, whatever ou natural impatience at times may suggest. The example of Christ is a argument for patience under sufferings. In the case of our Lord' suffering, he that knew no sin, suffered instead of those who knew n righteousness. The blessed end and design of our Lord's suffering were, to reconcile us to God, and to bring us to eternal glory. He wa put to death in respect of his human nature, but was quickened an raised by the power of the Holy Spirit. If Christ could not be free from sufferings, why should Christians think to be so? God takes exac notice of the means and advantages people in all ages have had. As to the old world, Christ sent his Spirit; gave warning by Noah. But thoug the patience of God waits long, it will cease at last. And the spirit of disobedient sinners, as soon as they are out of their bodies, ar committed to the prison of hell, where those that despised Noah' warning now are, and from whence there is no redemption. Noah' salvation in the ark upon the water, which carried him above the floods, set forth the salvation of all true believers. That tempora salvation by the ark was a type of the eternal salvation of believer by baptism of the Holy Spirit. To prevent mistakes, the apostl declares what he means by saving baptism; not the outward ceremony of washing with water, which, in itself, does no more than put away the filth of the flesh, but that baptism, of which the baptismal wate formed the sign. Not the outward ordinance, but when a man, by the regeneration of the Spirit, was enabled to repent and profess faith and purpose a new life, uprightly, and as in the presence of God. Le us beware that we rest not upon outward forms. Let us learn to look of the ordinances of God spiritually, and to inquire after the spiritual effect and working of them on our consciences. We would willingly have all religion reduced to outward things. But many who were baptized, an constantly attended the ordinances, have remained without Christ, die in their sins, and are now past recovery. Rest not then till thou ar cleansed by the Spirit of Christ and the blood of Christ. Hi resurrection from the dead is that whereby we are assured of purifyin and peace __________________________________________________________________


    Greek Textus Receptus


    ος
    3739 εστιν 2076 5748 εν 1722 δεξια 1188 του 3588 θεου 2316 πορευθεις 4198 5679 εις 1519 ουρανον 3772 υποταγεντων 5293 5651 αυτω 846 αγγελων 32 και 2532 εξουσιων 1849 και 2532 δυναμεων 1411

    Vincent's NT Word Studies

    22. Gone into
    heaven. Perhaps with the scene of the ascension in Peter's mind.


    CHAPTERS: 1, 2, 3, 4, 5
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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