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PARALLEL BIBLE - Ezra 9:14


CHAPTERS: Ezra 1, 2, 3, 4, 5, 6, 7, 8, 9, 10     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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King James Bible - Ezra 9:14

Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

World English Bible

shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn't you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?

Douay-Rheims - Ezra 9:14

That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?

Webster's Bible Translation

Should we again break thy commandments, and join in affinity with the people of these abominations? wouldst thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

Original Hebrew

הנשׁוב
7725 להפר 6565 מצותיך 4687 ולהתחתן 2859 בעמי 5971 התעבות 8441 האלה 428 הלוא 3808 תאנף 599 בנו  עד 5704  כלה 3615  לאין 369  שׁארית 7611 ופליטה׃ 6413

Treasury of Scriptural Knowledge

VERSE (14) -
Joh 5:14 Ro 6:1 2Pe 2:20,21

SEV Biblia, Chapter 9:14

¿hemos de volver a disipar tus mandamientos, y a emparentar con los pueblos de estas abominaciones? ¿No te ensañarías contra nosotros hasta consumirnos, sin que quedara resto ni escapadura?

John Gill's Bible Commentary

Ver. 14. Should we again
break thy commandments, and join in affinity with the people of these abominations ? etc.] That are guilty of abominable idolatries, and of all uncleanness: wouldest thou not be angry with us till thou hadst consumed us ; it might be justly expected: so that there should be no remnant nor escaping ? any left or suffered to escape the wrath of but all consumed by it.

Matthew Henry Commentary

Verses 5-15 - The
sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take awa sin by the sacrifice of himself. Ezra's address is a peniten confession of sin, the sin of his people. But let this be the comfor of true penitents, that though their sins reach to the heavens, God' mercy is in the heavens. Ezra, speaking of sin, speaks as one muc ashamed. Holy shame is as necessary in true repentance as holy sorrow Ezra speaks as much amazed. The discoveries of guilt cause amazement the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer of saddler presage of ruin, than turning to sin, after great judgments and great deliverances. Every one in the church of God, has to wonde that he has not wearied out the Lord's patience, and brough destruction upon himself. What then must be the case of the ungodly But though the true penitent has nothing to plead in his own behalf the heavenly Advocate pleads most powerfully for him __________________________________________________________________


Original Hebrew

הנשׁוב 7725 להפר 6565 מצותיך 4687 ולהתחתן 2859 בעמי 5971 התעבות 8441 האלה 428 הלוא 3808 תאנף 599 בנו  עד 5704  כלה 3615  לאין 369  שׁארית 7611 ופליטה׃ 6413


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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