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  • PARALLEL BIBLE - Genesis 25:30


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    King James Bible - Genesis 25:30

    And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

    World English Bible

    Esau said to Jacob, "Please
    feed me with that same red stew, for I am famished." Therefore his name was called Edom.

    Douay-Rheims - Genesis 25:30

    Said: Give me of this
    red pottage, for I am exceeding faint. For which reason his name was called Edom.

    Webster's Bible Translation

    And Esau said to Jacob,
    Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

    Original Hebrew

    ויאמר
    559 עשׂו 6215 אל 413 יעקב 3290 הלעיטני 3938 נא 4994 מן 4480 האדם 122 האדם 122 הזה 2088 כי 3588 עיף 5889 אנכי 595 על 5921 כן 3651 קרא 7121 שׁמו 8034 אדום׃ 123

    Treasury of Scriptural Knowledge

    VERSE (30) -
    Ge 36:1,9,43 Ex 15:15 Nu 20:14-21 De 23:7 2Ki 8:20

    SEV Biblia, Chapter 25:30

    dijo a Jacob: Te ruego que me des a comer de eso bermejo, pues estoy muy cansado. Por tanto fue llamado su nombre Edom.

    Clarke's Bible Commentary - Genesis 25:30

    Verse 30. I am
    faint] It appears from the whole of this transaction, that Esau was so completely exhausted by fatigue that he must have perished had he not obtained some immediate refreshment. He had been either hunting or labouring in the field, and was now returning for the purpose of getting some food, but had been so exhausted that his strength utterly failed before he had time to make the necessary preparations.

    Matthew Henry Commentary

    Verses 29-34 - We have here the bargain made between
    Jacob and Esau about the right which was Esau's by birth, but Jacob's by promise. It was for spiritual privilege; and we see Jacob's desire of the birth-right, but he sought to obtain it by crooked courses, not like his character as plain man. He was right, that he coveted earnestly the best gifts; he was wrong, that he took advantage of his brother's need. The inheritance of their father's worldly goods did not descend to Jacob and was not meant in this proposal. But it includeth the futur possession of the land of Canaan by his children's children, and the covenant made with Abraham as to Christ the promised Seed. Believin Jacob valued these above all things; unbelieving Esau despised them Yet although we must be of Jacob's judgment in seeking the birth-right we ought carefully to avoid all guile, in seeking to obtain even the greatest advantages. Jacob's pottage pleased Esau's eye. "Give me some of that red;" for this he was called Edom, or Red. Gratifying the sensual appetite ruins thousands of precious souls. When men's heart walk after their own eyes, Job 31:7, and when they serve their ow bellies, they are sure to be punished. If we use ourselves to den ourselves, we break the force of most temptations. It cannot be supposed that Esau was dying of hunger in Isaac's house. The word signify, I am going towards death; he seems to mean, I shall never liv to inherit Canaan, or any of those future supposed blessings; and what signifies it who has them when I am dead and gone. This would be the language of profaneness, with which the apostle brands him, Heb 12:16 and this contempt of the birth-right is blamed, ver. #(34). It is the greatest folly to part with our interest in God, and Christ, an heaven, for the riches, honours, and pleasures of this world; it is a bad a bargain as his who sold a birth-right for a dish of pottage. Esa ate and drank, pleased his palate, satisfied his appetite, and the carelessly rose up and went his way, without any serious thought, or any regret, about the bad bargain he had made. Thus Esau despised his birth-right. By his neglect and contempt afterwards, and by justifyin himself in what he had done, he put the bargain past recall. People ar ruined, not so much by doing what is amiss, as by doing it and no repenting of it __________________________________________________________________


    Original Hebrew

    ויאמר 559 עשׂו 6215 אל 413 יעקב 3290 הלעיטני 3938 נא 4994 מן 4480 האדם 122 האדם 122 הזה 2088 כי 3588 עיף 5889 אנכי 595 על 5921 כן 3651 קרא 7121 שׁמו 8034 אדום׃ 123


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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