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PARALLEL BIBLE - Jeremiah 30:21


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King James Bible - Jeremiah 30:21

And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.

World English Bible

Their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach to me: for who is he who has had boldness to approach to me? says Yahweh.

Douay-Rheims - Jeremiah 30:21

And their leader shall be of themselves: and their prince shall come forth from the midst of them : and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?

Webster's Bible Translation

And their nobles shall be from themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach time: for who is this that engaged his heart to approach to me? saith the LORD.

Original Hebrew

והיה
1961 אדירו 117 ממנו 4480 ומשׁלו 4910 מקרבו 7130 יצא 3318 והקרבתיו 7126 ונגשׁ 5066 אלי 413 כי 3588 מי 4310 הוא 1931 זה 2088 ערב 6148 את 853 לבו 3820 לגשׁת 5066 אלי 413 נאם 5002 יהוה׃ 3068

Treasury of Scriptural Knowledge

VERSE (21) -
Ge 49:10 Ezr 2:2; 7:25,26 Ne 2:9,10; 7:2

SEV Biblia, Chapter 30:21

Y de él será su Fuerte, y de en medio de él saldrá su Enseñoreador; y le haré llegar cerca, y se acercará a mí; porque ¿quién es aquel que ablandó su corazón para llegarse a mí? Dijo el SEÑOR.

Clarke's Bible Commentary - Jeremiah 30:21

Verse 21. Their nobles shall be of themselves]
Strangers shall not rule over them; and] Their governor shall proceed from the midst of them] Both Nehemiah and ZerubbHebel, their nobles and governors after the return from Babylon, were Jews.
Matthew Henry Commentary
Troubles which shall be before the restoration of Israel. (Jer 30:1-11) Encouragement to trust Divine promises. (Jer. 30:12-17) The blessings under Christ, and the wrath on the wicked. (Jer. 30:18-24)

Jer. 30:1-11 Jeremiah is to write what God had spoken to him. The very words are such as the Holy Ghost teaches. These are the words God ordered to be written; and promises written by his order, are truly his word. He must write a description of the trouble the people were no in, and were likely to be in. A happy end should be put to thes calamities. Though the afflictions of the church may last long, the shall not last always. The Jews shall be restored again. They shal obey, or hearken to the Messiah, the Christ, the Son of David, their King. The deliverance of the Jews from Babylon, is pointed out in the prophecy, but the restoration and happy state of Israel and Judah, when converted to Christ their King, are foretold; also the miseries of the nations before the coming of Christ. All men must honour the Son a they honour the Father, and come into the service and worship of God by him. Our gracious Lord pardons the sins of the believer, and breaks of the yoke of sin and Satan, that he may serve God without fear, in righteousness and true holiness before him all the remainder of his days, as the redeemed subject of Christ our King.

Jer. 30:12-17 When God is against a people, who will be for them? Wh can be for them, so as to do them any kindness? Incurable griefs ar owing to incurable lusts. Yet, though the captives suffered justly, an could not help themselves, the Lord intended to appear for them, and to punish their oppressors; and he will still do so. But every effort to heal ourselves must prove fruitless, so long as we neglect the heavenl Advocate and sanctifying Spirit. The dealings of His grace with ever true convert, and every returning backslider, are the same in effect a his proceedings to the Jews.

Jer. 30:18-24 We have here further intimations of the favour of God for them after the days of their calamity have expired. The proper work an office of Christ, as Mediator, is to draw near unto God, for us, as the High Priest of our profession. His own undertaking, in compliance with his Father's will, and in compassion to fallen man, engaged him. Jesu Christ was, in all this, truly wonderful. They shall be taken agai into covenant with the Lord, according to the covenant made with their fathers. "I will be your God:" it is his good-will to us, which is the summary of that part of the covenant. The wrath of God against the wicked is very terrible, like a whirlwind. The purposes of his wrath as well as the purposes of his love, will all be fulfilled. God wil comfort all that turn to him; but those who approach him must have their hearts engaged to do it with reverence, devotion, and faith. Ho will they escape who neglect so great salvation __________________________________________________________________


Original Hebrew

והיה 1961 אדירו 117 ממנו 4480 ומשׁלו 4910 מקרבו 7130 יצא 3318 והקרבתיו 7126 ונגשׁ 5066 אלי 413 כי 3588 מי 4310 הוא 1931 זה 2088 ערב 6148 את 853 לבו 3820 לגשׁת 5066 אלי 413 נאם 5002 יהוה׃ 3068


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