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PARALLEL BIBLE - Jeremiah 34:8


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King James Bible - Jeremiah 34:8

This is the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

World English Bible

The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;

Douay-Rheims - Jeremiah 34:8

The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:

Webster's Bible Translation

This is the word that came to Jeremiah from the LORD, after king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;

Original Hebrew

הדבר
1697 אשׁר 834 היה 1961 אל 413 ירמיהו 3414 מאת 853 יהוה 3069 אחרי 310 כרת 3772 המלך 4428 צדקיהו 6667 ברית 1285 את 854 כל 3605 העם 5971 אשׁר 834 בירושׁלם 3389 לקרא 7121 להם 1992 דרור׃ 1865

Treasury of Scriptural Knowledge

VERSE (8) -
2Ki 11:17; 23:2,3 2Ch 15:12-15; 23:16; 29:10; 34:30-33 Ne 9:38

SEV Biblia, Chapter 34:8

¶ Palabra que vino a Jeremías del SEÑOR, después que el rey Sedequías hizo concierto con todo el pueblo en Jerusalén, para promulgarles libertad;

Clarke's Bible Commentary - Jeremiah 34:8

Verse 8. The word that came unto Jeremiah] Here the second
discourse begins, which was delivered probably a short time, even a few days, after the former.

Zedeklah had made a covenant] We find no account elsewhere of this covenant: "Every man should let his man-servant and his maid-servant go free;" i.e., as we learn from ver. 14, on the sabbatical year; for the seventh year was the year of release. See Deut. xv. 12.


Matthew Henry Commentary
Zedekiah's death at Babylon foretold. (Jer. 34:1-7) The Jews reprove for compelling their poor brethren to return to unlawful bondage. (Jer 34:8-22)

Jer. 34:1-7 Zedekiah is told that the city shall be taken, and that he shall die a captive, but he shall die a natural death. It is better to live and die penitent in a prison, than to live and die impenitent in palace.

Jer. 34:8-22 A Jew should not be held in servitude above seven years This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they ha released into their services again. Those who think to cheat God be dissembled repentance and partial reformation, put the greatest chea upon their own souls. This shows that liberty to sin, is really onl liberty to have the sorest judgments. It is just with God to disappoin expectations of mercy, when we disappoint the expectations of duty. An when reformation springs only from terror, it is seldom lasting. Solem vows thus entered into, profane the ordinances of God; and the mos forward to bind themselves by appeals to God, are commonly most read to break them. Let us look to our hearts, that our repentance may be real, and take care that the law of God regulates our conduct __________________________________________________________________


Original Hebrew

הדבר 1697 אשׁר 834 היה 1961 אל 413 ירמיהו 3414 מאת 853 יהוה 3069 אחרי 310 כרת 3772 המלך 4428 צדקיהו 6667 ברית 1285 את 854 כל 3605 העם 5971 אשׁר 834 בירושׁלם 3389 לקרא 7121 להם 1992 דרור׃ 1865


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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