John Gill's Bible Commentary Ver. 4. The ways of Zion do mourn , etc.] Being unoccupied, as in ( Judges 5:6); or unfrequented: this is said by a rhetorical figure; as ways may be said to rejoice, or look pleasant and cheerful, when there are many passengers in them, going to and fro; so they may be said to mourn, or to look dull and melancholy, when no person is met with, or seen in them; thus Jerusalem and the temple being destroyed, the ways which led from the one to the other, and in which used to be seen great numbers going up to the worship of God, which was pleasant to behold, ( Psalm 42:4); now not one walking in them, and all overgrown with grass; and those roads which led from the several parts of the land to Jerusalem, whither the ten tribes went up to worship three times in the year, and used to travel in companies, which made it delightful and comfortable, and pleasant to look at, now none to be seen upon them; which was matter of grief to those that wished well to Zion; as it is to all truly godly persons to observe that the ways and worship of God are not frequented; that there are few inquiring the way to Zion above, or travelling in the road to heaven; as also when there are few that worship God in Zion below, or ask the way unto it, or walk in the ordinances of it: because none come to the solemn feasts . Aben Ezra understands this of the sanctuary itself; which sense Abendana mentions; expressed by the word here used; and so called, because all Israel were convened here; but the Targum and Jarchi more rightly interpret it of the feasts, the three solemn feasts of the passover, pentecost, and tabernacles, at which all the males in Israel were obliged to appear; but now, the temple and city being in ruins, none came to them, which was a very distressing case; as it is to good men, when upon whatever occasion, either through persecution, or through sloth and negligence, the ministry of the word, and the administration of ordinances, particularly the Lord’s supper, the solemn feasts under the Gospel dispensation, are not attended to: all her gates are desolate ; the gates of the temple; none passing through them into it to worship God, pray unto him, praise him, or offer sacrifice; or the gates of the city, none going to and fro in them; nor the elders sitting there in council, as in courts of judicature, to try causes, and do justice and judgment: her priests sigh ; the temple burnt; altars destroyed, and no sacrifices brought to be offered; and so no employment for them, and consequently no bread; but utterly deprived of their livelihood, and had good reason to sigh. The Targum adds, “because the offerings ceased:” her virgins are afflicted ; or, “are sorrowful” f12 ; are in grief and mourning, that used to be brisk and gay, and to play with timbrels at their festivals; so the Targum paraphrases it, “the virgins mourn because they cease to go out on the fifteenth of Ab, and on the day of atonement, which was the tenth of Tisri, to dance in the dances:” and she [is] in bitterness ; that is, Zion; or the congregation of Israel is in bitterness of spirit, in great affliction and distress; her name might be rightly called Marah; (see Ruth 1:20).
Matthew Henry Commentary
- Babylon's doom; God's controversy with her; encouragements from thenc to the Israel of God. (Jer. 51:1-58) The confirming of this. (Jer 51:59-64)
Jer. 51:1-58 The particulars of this prophecy are dispersed an interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shal secure her. Destruction comes when they did not think of it. Whereve we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears an hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Rev 18:9,19. The ruin of all who support idolatry, infidelity, an superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction a ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought bac to the fold of the good Shepherd, and stray no more. And the exac fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
Jer. 51:59-64 This prophecy is sent to Babylon, to the captives there by Seraiah, who is to read it to his countrymen in captivity. Let the with faith see the end of these threatening powers, and comfor themselves herewith. When we see what this world is, how glittering it shows, and how flattering its proposals, let us read in the book of the Lord that it shall shortly be desolate. The book must be thrown int the river Euphrates. The fall of the New Testament Babylon is thu represented, Rev. 18:21. Those that sink under the weight of God' wrath and curse, sink for ever. Babylon, and every antichrist, wil soon sink and rise no more for ever. Let us hope in God's word, an quietly wait for his salvation; then we shall see, but shall not share the destruction of the wicked _________________________________________________
Original Hebrew דרכי1870 ציון6726 אבלות57 מבלי1097 באי935 מועד4150 כל3605 שׁעריה8179 שׁוממין8074 כהניה3548 נאנחים584 בתולתיה1330 נוגות3013 והיא1931 מר׃4751
