John Gill's Bible Commentary Ver. 1. How doth the city sit solitary, that was full of people ! etc.] These are the words of Jeremiah; so the Targum introduces them, “Jeremiah the prophet and high priest said;” and began thus, “how”; not inquiring the reasons of this distress and ruin; but as amazed and astonished at it; and commiserating the sad case of the city of Jerusalem, which a little time ago was exceeding populous; had thousands of inhabitants in it; besides those that came from other parts to see it, or trade with it: and especially when the king of Babylon had invaded the land, which drove vast numbers to Jerusalem for safety; and which was the case afterwards when besieged by the Romans; at which time, as Josephus relates, there were eleven hundred thousand persons; and very probably a like number was in it before the destruction of it by the Chaldeans, who all perished through famine, pestilence, and the sword; or were carried captive; or made their escape; so that the city, as was foretold it should, came to be without any inhabitant; and therefore is represented as “sitting”, which is the posture of mourners; and as “solitary”, or “alone” f7 , like a menstruous woman in her separation, to which it is compared, ( Lamentations 1:17); or as a leper removed from the society of men; so the Targum, “as a man that has the plague of leprosy on his flesh, that dwells alone;” or rather as a woman deprived of her husband and children; as follows: [how] is she become as a widow ! her king, that was her head and husband, being taken from her, and carried captive; and God, who was the husband also of the Jewish people, having departed from them, and so left in a state of widowhood. Jarchi observes, that it is not said a widow simply, but as a widow, because her husband would return again; and therefore only during this state of captivity she was like one; but Broughton takes the “caph” not to be a note of similitude, but of reality; and renders it, “she is become a very widow”. Vespasian, when he had conquered Judea, struck a medal, on one side of which was a woman sitting under a palm tree in a plaintive and pensive posture, with this inscription, “Judea Capta”, as Grotius observes: she [that was] great among the nations, and princess among the provinces, [how] is she become tributary ! that ruled over many nations, having subdued them, and to whom they paid tribute, as the Philistines, Moabites, Syrians, and Edomites, in the times of David and Solomon; but since obliged to pay tribute herself, first to Pharaohnecho, king of Egypt; then to the king of Babylon in the times of Jehoiakim; and last of all in the times of Zedekiah; so the Targum, “she that was great among the people, and ruled over the provinces that paid tribute to her, returns to be depressed; and after this to give tribute to them.”
Matthew Henry Commentary
- Babylon's doom; God's controversy with her; encouragements from thenc to the Israel of God. (Jer. 51:1-58) The confirming of this. (Jer 51:59-64)
Jer. 51:1-58 The particulars of this prophecy are dispersed an interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shal secure her. Destruction comes when they did not think of it. Whereve we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears an hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Rev 18:9,19. The ruin of all who support idolatry, infidelity, an superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction a ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought bac to the fold of the good Shepherd, and stray no more. And the exac fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
Jer. 51:59-64 This prophecy is sent to Babylon, to the captives there by Seraiah, who is to read it to his countrymen in captivity. Let the with faith see the end of these threatening powers, and comfor themselves herewith. When we see what this world is, how glittering it shows, and how flattering its proposals, let us read in the book of the Lord that it shall shortly be desolate. The book must be thrown int the river Euphrates. The fall of the New Testament Babylon is thu represented, Rev. 18:21. Those that sink under the weight of God' wrath and curse, sink for ever. Babylon, and every antichrist, wil soon sink and rise no more for ever. Let us hope in God's word, an quietly wait for his salvation; then we shall see, but shall not share the destruction of the wicked _________________________________________________
Original Hebrew איכה349 ישׁבה3427 בדד910 העיר5892 רבתי7227 עם5971 היתה1961 כאלמנה490 רבתי7227 בגוים1471 שׂרתי8282 במדינות4082 היתה1961 למס׃4522
