John Gill's Bible Commentary Ver. 7. Jerusalem remembered in the days of her affliction and of her miseries , etc.] When carried captive, and in exile in a foreign land; when surrounded with distresses and calamities of various kinds; which are a means sometimes of rubbing up and refreshing the memories of persons with those good things they take little notice of in the times of prosperity; the worth of such things being best known and prized by the want of them: even all her pleasant things that she had in the days of old ; her civil and religious liberties; the word, worship, and ordinances of God; the temple, altars, and courts of the Lord; the ark of the testimony, the symbol of the divine Presence; and the revelation of the will of God by the prophets; their peace, prosperity, and enjoyment of all good things: these were remembered when her people fell into the hand of the enemy ; the Chaldeans. The Targum is, “into the hand of Nebuchadnezzar the wicked, and he oppressed them:” and none did help her ; not the Egyptians, her allies and confederates, in whom she trusted: her adversaries saw her, [and] did mock at her sabbaths ; as the Heathens used to do; calling the Jews Sabbatarians f14 ; by way of derision; representing them as an idle lazy people, who observed a seventh day merely out of sloth, and so lost a seventh part of time f15 ; or they mocked at them for keeping them in vain; since, notwithstanding their religious observance of them, they were suffered to be carried captive out of their land; or, as Jarchi thinks, the Chaldeans mocked at them for keeping their sabbaths strictly, now they were in other lands, when they neglected them in their own country; or they jeered them with their weekly and yearly sabbaths; suggesting to them that now they had leisure enough to observe them; and that their land ceased from tillage with a witness now: some think, that because of the observance of a sabbath, they were obliged to by their law, therefore the Heathens made them work the harder, and imposed greater tasks upon them on that day than on others, like the Egyptians of old; though the words may be rendered, “they mocked at her cessations” f16 ; from joy and pleasure, peace and comfort, and the enjoyment of all good things; so the Targum, “the enemies saw her when she went into captivity; and they mocked at the good things which ceased out of the midst of her.”
Matthew Henry Commentary
- Babylon's doom; God's controversy with her; encouragements from thenc to the Israel of God. (Jer. 51:1-58) The confirming of this. (Jer 51:59-64)
Jer. 51:1-58 The particulars of this prophecy are dispersed an interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shal secure her. Destruction comes when they did not think of it. Whereve we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears an hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Rev 18:9,19. The ruin of all who support idolatry, infidelity, an superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction a ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought bac to the fold of the good Shepherd, and stray no more. And the exac fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
Jer. 51:59-64 This prophecy is sent to Babylon, to the captives there by Seraiah, who is to read it to his countrymen in captivity. Let the with faith see the end of these threatening powers, and comfor themselves herewith. When we see what this world is, how glittering it shows, and how flattering its proposals, let us read in the book of the Lord that it shall shortly be desolate. The book must be thrown int the river Euphrates. The fall of the New Testament Babylon is thu represented, Rev. 18:21. Those that sink under the weight of God' wrath and curse, sink for ever. Babylon, and every antichrist, wil soon sink and rise no more for ever. Let us hope in God's word, an quietly wait for his salvation; then we shall see, but shall not share the destruction of the wicked _________________________________________________
Original Hebrew זכרה2142 ירושׁלם3389 ימי3117 עניה6040 ומרודיה4788 כל3605 מחמדיה4262 אשׁר834 היו1961 מימי3117 קדם6924 בנפל5307 עמה5971 ביד3027 צר6862 ואין369 עוזר5826 לה ראוה7200 צרים6862 שׂחקו7832 על5921 משׁבתה׃4868
