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  • PARALLEL HISTORY BIBLE - 2 Corinthians 1:5

    CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24




    LXX- Greek Septuagint - 2 Corinthians 1:5

    οτι 3754 καθως 2531 περισσευει 4052 5719 τα 3588 παθηματα 3804 του 3588 χριστου 5547 εις 1519 ημας 2248 ουτως 3779 δια 1223 χριστου 5547 περισσευει 4052 5719 και 2532 η 3588 παρακλησις 3874 ημων 2257

    Douay Rheims Bible

    For as the sufferings of Christ abound in us: so also by Christ doth our
    comfort abound.

    King James Bible - 2 Corinthians 1:5

    For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

    World English Bible

    For as the sufferings of Christ abound to us, even so our
    comfort also abounds through Christ.

    Early Church Father Links

    Npnf-109 xii.ii Pg 13, Npnf-112 v.ii Pg 17, Npnf-112 v.iii Pg 9, Npnf-112 v.xxvi Pg 42, Npnf-206 v.CVIII Pg 221

    World Wide Bible Resources

    2Corinthians 1:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.xiv Pg 17
    2 Cor. iv. 10, etc.

    And that the Spirit lays hold on the flesh, he says in the same Epistle, “That ye are the epistle of Christ, ministered by us, inscribed not with ink, but with the Spirit of the living God, not in tables of stone, but in the fleshly tables of the heart.”4556


    Anf-03 Pg 55
    2 Cor. iv. 10.

    For he gives prominence to the statement, “That the life also of Christ may be manifested in our body,”5732


    Anf-03 Pg 56
    2 Cor. iv. 10.

    as a contrast to the preceding, that His death is borne about in our body. Now of what life of Christ does he here speak?  Of that which we are now living?  Then how is it, that in the words which follow he exhorts us not to the things which are seen and are temporal, but to those which are not seen and are eternal5733


    Anf-03 v.viii.xliv Pg 5
    2 Cor. iv. 10.

    what sort of substance is that which, after (being called) the temple of God, can now be also designated the tomb of Christ?  But why do we bear about in the body the dying of the Lord? In order, as he says, “that His life also may be manifested.”7575


    Anf-03 v.viii.xliv Pg 6
    Ver. 10.

    Where?  “In the body.” In what body? “In our mortal body.”7576


    Anf-03 v.viii.xliv Pg 7
    Ver. 10.

    Therefore in the flesh, which is mortal indeed through sin, but living through grace—how great a grace you may see when the purpose is, “that the life of Christ may be manifested in it.” Is it then in a thing which is a stranger to salvation, in a substance which is perpetually dissolved, that the life of Christ will be manifested, which is eternal, continuous, incorruptible, and already the life of God? Else to what epoch belongs that life of the Lord which is to be manifested in our body? It surely is the life which He lived up to His passion, which was not only openly shown among the Jews, but has now been displayed even to all nations. Therefore that life is meant which “has broken the adamantine gates of death and the brazen bars of the lower world,”7577


    Anf-01 ix.vii.xiv Pg 25
    2 Cor. iv. 11.

    and all the other passages in which the apostle does manifestly and clearly declare the resurrection and incorruption of the flesh? And thus shall they be compelled to put a false interpretation upon passages such as these, they who do not choose to understand one correctly.

    Anf-03 Pg 58
    2 Cor. iv. 11.

    then he has clearly predicted the resurrection of the flesh.5735


    Anf-03 v.viii.xliv Pg 9
    2 Cor. iv. 11.

    In us, therefore, even when dead, does he say that this is to take place in us. And if so, how is this possible except in our body after its resurrection? Therefore he adds in the concluding sentence: “Knowing that He which raised up the Lord Jesus, shall raise up us also with Him,”7579


    Anf-02 vi.iv.iv.xix Pg 14.1

    Anf-03 v.x.xiii Pg 8
    2 Cor. xi. 23.

    and the rest. And if these severities will seem to be more grievous than martyrdoms, yet once more he says: “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake.”8312


    Anf-01 Pg 9
    Comp. 1 Cor. iv. 13. The meaning is, “My love to you is so great, that I am ready to be or to do all things for you.”

    What, then, again says the prophet? “The assembly of the wicked surrounded me; they encompassed me as bees do a honeycomb,”1501


    Anf-01 v.ii.viii Pg 3
    It is difficult to translate περίψημα in this and similar passages; comp. 1 Cor. iv. 13.

    you, who are of the540

    540 Literally, “and the.”

    most holy Church of the Ephesians, which is so famous and celebrated throughout the world. They that are carnal cannot do those things which are spiritual, nor they that are spiritual the things which are carnal; even as faith cannot do the works of unbelief, nor unbelief the works of faith. <index subject1="Holy Spirit" title="53" id="v.ii.viii-p4.1"/>But ye, being full of the Holy Spirit, do nothing according to the flesh, but all things according to the Spirit. Ye are complete in Christ Jesus, “who is the Saviour of all men, specially of them that believe.”541


    Anf-01 v.ii.xviii Pg 2
    Again, περίψημα, translated “offscouring,” 1 Cor. iv. 13.

    for the sake of the cross, which is a stumbling-block607


    Anf-02 Pg 33.1

    Npnf-201 iii.xii.xxiii Pg 15

    Anf-02 vi.iv.iii Pg 136.1

    Anf-01 v.ii.xi Pg 5
    Phil. iii. 10.

    May I attain to this, so that I may be found in the lot of the Christians of Ephesus, who have always had intercourse with the apostles by the power of Jesus Christ, with Paul, and John, and Timothy the most faithful.

    Anf-01 ix.viii.xxxvi Pg 8
    Phil. iii. 10.

    For this is the affinity4865

    4865 Harvey’s conjectural emendation, ἐπιπλοκὴ for ἐπιλογὴ, has been adopted here.

    of the apostolical teaching and the most holy “faith delivered unto us,”4866

    4866 Jude 3.

    which the unlearned receive, and those of slender knowledge have taught, not “giving heed to endless genealogies,”4867


    Anf-03 Pg 23
    Col. i. 24.

    But you must not on this account suppose that on every mention of His body the term is only a metaphor, instead of meaning real flesh. For he says above that we are “reconciled in His body through death;”6078


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(5) - 

    2Co 4:10,11; 11:23-30 Ac 9:4 1Co 4:10-13 Php 1:20; 3:10 Col 1:24


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