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PARALLEL HISTORY BIBLE - Exodus 30:31


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LXX- Greek Septuagint - Exodus 30:31

και 2532 τοις 3588 υιοις 5207 ισραηλ 2474 λαλησεις λεγων 3004 5723 ελαιον 1637 αλειμμα χρισεως αγιον 39 εσται 2071 5704 τουτο 5124 υμιν 5213 εις 1519 τας 3588 γενεας 1074 υμων 5216

Douay Rheims Bible

And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.

King James Bible - Exodus 30:31

And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

World English Bible

You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.

World Wide Bible Resources


Exodus 30:31

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.xxv Pg 23
Ex. xxx. 23, etc.

as it did, of five hundred shekels of myrrh, five hundred of cassia, two hundred and fifty of cinnamon, two hundred and fifty of calamus, and oil in addition, so that it was composed of five ingredients. The incense3171

3171


Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-01 ix.iv.x Pg 21
Isa. lxi. 1.

For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

3391 This is according to the Syriac Peschito version.

for He Himself knew what was in man.”3392

3392


Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1.

That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

3616


Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1.

—pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1.

At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.



Anf-02 vi.iv.i.xxi Pg 115.1


Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

1382


Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1.

Blessed are the needy, because theirs is the kingdom of heaven.”3966

3966


Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1.

Blessed are they that hunger, for they shall be filled.”3968

3968


Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18.

He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

7884


Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


Npnf-201 iii.vi.iii Pg 22


Anf-03 v.iv.v.xiv Pg 40
Isa. lxi. 3.

Now since Christ, as soon as He entered on His course,3972

3972 Statim admissus.

fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

3973 Said in irony, as if Marcion’s Christ deserved the rejection.

one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

3974


Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

Whence Aaron is called “Christ,”8595

8595


Treasury of Scriptural Knowledge, Chapter 30

VERSE 	(31) - 

Ex 37:29 Le 8:12; 21:10 Ps 89:20


PARALLEL VERSE BIBLE

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