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  • PARALLEL HISTORY BIBLE - Ezekiel 39:21


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Ezekiel 39:21

    και 2532 δωσω 1325 5692 την 3588 δοξαν 1391 μου 3450 εν 1722 1520 υμιν 5213 και 2532 οψονται 3700 5695 παντα 3956 τα 3588 εθνη 1484 την 3588 κρισιν 2920 μου 3450 ην 2258 3739 5713 εποιησα 4160 5656 και 2532 την 3588 χειρα 5495 μου 3450 ην 2258 3739 5713 επηγαγον επ 1909 ' αυτους 846

    Douay Rheims Bible

    And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my
    hand that I have laid upon them.

    King James Bible - Ezekiel 39:21

    And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my
    hand that I have laid upon them.

    World English Bible

    I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my
    hand that I have laid on them.

    World Wide Bible Resources


    Ezekiel 39:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iv.xiv Pg 3
    Literally, “in a fat,” etc., [or, “in a rich”].

    and acceptable sacrifice, according as Thou, the ever-truthful458

    458 Literally, “the not false and true God.”

    God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen.”459

    459


    Anf-03 iv.ix.xiii Pg 62
    See Isa. lii. 5; Ezek. xxxvi. 20, 23; Rom. ii. 24. (The passage in Isaiah in the LXX. agrees with Rom. ii. 24.)

    for it is from them that the infamy (attached to that name) began, and (was propagated during) the interval from Tiberius to Vespasian. And because they had committed these crimes, and had failed to understand that Christ “was to be found”1439

    1439


    Anf-01 ii.ii.li Pg 5
    Ex. xiv.

    for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.


    Anf-02 vi.iii.ii.iii Pg 12.1


    Anf-01 ix.vii.viii Pg 5
    Ps. xxii. 31, LXX.

    just as if its substance were immortal. Neither, on the other hand, can they say that the spirit is the mortal body. What therefore is there left to which we may apply the term “mortal body,” unless it be the thing that was moulded, that is, the flesh, of which it is also said that God will vivify it? For this it is which dies and is decomposed, but not the soul or the spirit. For to die is to lose vital power, and to become henceforth breathless, inanimate, and devoid of motion, and to melt away into those [component parts] from which also it derived the commencement of [its] substance. But this event happens neither to the soul, for it is the breath of life; nor to the spirit, for the spirit is simple and not composite, so that it cannot be decomposed, and is itself the life of those who receive it. We must therefore conclude that it is in reference to the flesh that death is mentioned; which [flesh], after the soul’s departure, becomes breathless and inanimate, and is decomposed gradually into the earth from which it was taken. This, then, is what is mortal. And it is this of which he also says, “He shall also quicken your mortal bodies.” And therefore in reference to it he says, in the first [Epistle] to the Corinthians: “So also is the resurrection of the dead: it is sown in corruption, it rises in incorruption.”4487

    4487


    Anf-03 v.iv.v.xiv Pg 13
    Ps. lxxii. 11.

    Now David only reigned over the Jewish nation, so that nobody can suppose that this was spoken of David; whereas He had taken upon Himself the condition of the poor, and such as were oppressed with want, “Because He should deliver the needy out of the hand of the mighty man; He shall spare the needy and the poor, and shall deliver the souls of the poor.  From usury and injustice shall He redeem their souls, and in His sight shall their name be honoured.”3945

    3945


    Anf-01 viii.iv.cxxi Pg 2
    Ps. lxxii. 17.

    But if all nations are blessed in Christ, and we of all nations believe in Him, then He is indeed the Christ, and we are those blessed by Him. God formerly gave the sun as an object of worship,2413

    2413


    Anf-03 v.iv.v.xxiv Pg 45
    Isa. xi. 8, 9.

    And, indeed, we are aware (without doing violence to the literal sense of the passage, since even these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described4457

    4457 Deputetur.

    by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator.4458

    4458 Penes Creatorem.

    This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”4459

    4459


    Anf-02 vi.iv.v.vi Pg 12.3


    Anf-02 vi.ii.viii Pg 16.1


    Anf-03 v.v.vi Pg 3
    Literally, “into.”

    Jesus Christ, than to reign over all the ends of the earth. “For what shall a man be profited, if he gain the whole world, but lose his own soul?”862

    862


    Treasury of Scriptural Knowledge, Chapter 39

    VERSE 	(21) - 

    Eze 36:23; 38:16,23 Ex 9:16; 14:4 Isa 26:11; 37:20 Mal 1:11


    PARALLEL VERSE BIBLE

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