PARALLEL HISTORY BIBLE - Ezekiel 39:25
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
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And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: “Wash you, make you clean, take away wickedness from your hearts from before mine eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, saith the Lord.”
LXX- Greek Septuagint - Ezekiel 39:25 δια 1223 2203 τουτο 5124 ταδε 3592 λεγει 3004 5719 κυριος 2962 κυριος 2962 νυν 3568 αποστρεψω την 3588 αιχμαλωσιαν 161 ιακωβ 2384 και 2532 ελεησω 1653 5692 τον 3588 οικον 3624 ισραηλ 2474 και 2532 ζηλωσω δια 1223 2203 το 3588 ονομα 3686 το 3588 αγιον 39 μου 3450
Douay Rheims Bible Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.
King James Bible - Ezekiel 39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
World English Bible Therefore thus says the Lord Yahweh: Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 vi.iii.ix Pg 4 escaped the violence of the Egyptian king by crossing over through water, it was water that extinguished8619
“Libere expeditus,” set free, and that without any conditions, such as Pharaoh had from time to time tried to impose. See Ex. viii. 25, 28; x. 10, 11, 24.
8619 “Extinxit,” as it does fire. the king himself, with his entire forces.8620
Anf-02 vi.iv.ii.xviii Pg 4.1
Anf-01 ix.vi.xviii Pg 7 Then, lest it might be supposed that He refused these things in His anger, He continues, giving him (man) counsel: “Offer unto God the sacrifice of praise, and pay thy vows to the Most High; and call upon Me in the day of thy trouble, and I will deliver thee, and thou shalt glorify Me;”4013
Ps. l. 9.
Anf-01 viii.iv.xxii Pg 4 Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004
Ps. l. (in E. V.).
Anf-01 ix.vi.xviii Pg 9
Isa. i. 11.
Anf-01 vi.ii.ii Pg 4 <index subject1="Law of Christ" title="138" id="vi.ii.ii-p4.2"/>He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459
Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin.
1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek. And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460
Anf-02 vi.iv.ii.xviii Pg 5.1
Anf-02 vi.iv.v.xiv Pg 116.1
Anf-02 vi.iii.iii.xii Pg 27.1
Anf-03 iv.ix.v Pg 14 for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209
Comp. Isa. i. 11–14, especially in the LXX.
Anf-03 v.iv.iii.xxii Pg 12—He meant nothing else than this to be understood, that He had never really required such homage for Himself. For He says, “I will not eat the flesh of bulls;”2973
Isa. i. 11.
Anf-03 iv.ix.v Pg 12—so spiritual sacrifices are predicted1207
Isa. i. 11.
1207 Or, “foretold.” as accepted, as the prophets announce. For, “even if ye shall have brought me,” He says, “the finest wheat flour, it is a vain supplicatory gift: a thing execrable to me;” and again He says, “Your holocausts and sacrifices, and the fat of goats, and blood of bulls, I will not, not even if ye come to be seen by me: for who hath required these things from your hands?”1208
Anf-03 vi.iv.xxviii Pg 4 What, then, God has required the Gospel teaches. “An hour will come,” saith He, “when the true adorers shall adore the Father in spirit and truth. For God is a Spirit, and accordingly requires His adorers to be such.”8938
Isa. i. 11. See the LXX.
Anf-03 v.iv.iii.xviii Pg 11 But he should see herein a careful provision2921
Isa. i. 11, 12.
2921 Industriam. on God’s part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.
Anf-03 v.iv.iii.xxii Pg 18 By calling them yours, as having been performed2979
See Isa. i. 11–14.
2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant. after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.
Anf-03 iv.ix.iii Pg 9 and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169
Isa. i. 15.
Anf-03 vi.iv.xiv Pg 5 for fear Christ should utterly shudder. We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849
Isa. i. 15.
8849 i.e. from the expansion of the hands on the cross. even in prayer we confess8850
8850 Or, “give praise.” to Christ.
Anf-01 viii.iv.xxii Pg 3 And again by David, in the forty-ninth Psalm, He thus said: ‘The God of gods, the Lord hath spoken, and called the earth, from the rising of the sun unto the going down thereof. Out of Zion is the perfection of His beauty. God, even our God, shall come openly, and shall not keep silence. Fire shall burn before Him, and it shall be very tempestuous round about Him. He shall call to the heavens above, and to the earth, that He may judge His people. Assemble to Him His saints; those that have made a covenant with Him by sacrifices. And the heavens shall declare His righteousness, for God is judge. Hear, O My people, and I will speak to thee; O Israel, and I will testify to thee, I am God, even thy God. I will not reprove thee for thy sacrifices; thy burnt-offerings are continually before me. I will take no bullocks out of thy house, nor he-goats out of thy folds: for all the beasts of the field are Mine, the herds and the oxen on the mountains. I know all the fowls of the heavens, and the beauty of the field is Mine. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God the sacrifice of praise, and pay thy vows unto the Most High, and call upon Me in the day of trouble, and I will deliver thee, and thou shalt glorify Me. But unto the wicked God saith, What hast thou to do to declare My statutes, and to take My covenant into thy mouth? But thou hast hated instruction, and cast My words behind thee. When thou sawest a thief, thou consentedst with him; and hast been partaker with the adulterer. Thy mouth has framed evil, and thy tongue has enfolded deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. These things hast thou done, and I kept silence; thou thoughtest that I would be like thyself in wickedness. I will reprove thee, and set thy sins in order before thine eyes. Now consider this, ye that forget God, lest He tear you in pieces, and there be none to deliver. The sacrifice of praise shall glorify Me; and there is the way in which I shall show him My salvation.’2003
Jer. vii. 21 f.
Anf-01 ix.vi.xviii Pg 15 And again, when He declares by the same man, “But let him that glorieth, glory in this, to understand and know that I am the Lord, who doth exercise loving-kindness, and righteousness, and judgment in the earth;”4019
Jer. vii. 21.
Anf-01 vi.ii.ii Pg 6 We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461
Jer. vii. 22; Zech. viii. 17.
Anf-02 vi.iii.iii.xii Pg 39.1
Anf-02 vi.iii.i.ix Pg 45.1
Anf-01 ix.vii.xxxv Pg 16 Now, in the preceding book4760
Jer. xxxi. 10, etc.
4760 See. iv. 8, 3. I have shown that all the disciples of the Lord are Levites and priests, they who used in the temple to profane the Sabbath, but are blameless.4761
Anf-01 ix.vi.xxxiv Pg 9 and remembered His own dead ones who had formerly fallen asleep,4261
Isa. xi. 12.
4261 Comp. book iii. 20, 4. and came down to them that He might deliver them: but the second in which He will come on the clouds,4262
Anf-02 vi.iv.v.xiv Pg 203.1
Treasury of Scriptural Knowledge, Chapter 39
VERSE (25) -
Eze 20:40; 37:21,22 Jer 31:1 Ho 1:11
PARALLEL VERSE BIBLE