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  • PARALLEL HISTORY BIBLE - Ezekiel 39:26


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Ezekiel 39:26

    και 2532 λημψονται την 3588 ατιμιαν 819 εαυτων 1438 και 2532 την 3588 αδικιαν 93 ην 2258 3739 5713 ηδικησαν εν 1722 1520 τω 3588 κατοικισθηναι αυτους 846 επι 1909 την 3588 γην 1093 αυτων 846 επ 1909 ' ειρηνης 1515 και 2532 ουκ 3756 εσται 2071 5704 ο 3588 3739 εκφοβων

    Douay Rheims Bible

    And they shall
    bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:

    King James Bible - Ezekiel 39:26

    After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their
    land, and none made them afraid.

    World English Bible

    They shall
    bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;

    World Wide Bible Resources


    Ezekiel 39:26

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iv.vi.xii Pg 42
    1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

    Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

    5780


    Anf-03 vi.iii.ix Pg 6
    Ex. xiv. 27–30.

    What figure more manifestly fulfilled in the sacrament of baptism? The nations are set free from the world8621

    8621 Sæculo.

    by means of water, to wit: and the devil, their old tyrant, they leave quite behind, overwhelmed in the water. Again, water is restored from its defect of “bitterness” to its native grace of “sweetness” by the tree8622

    8622


    Anf-03 vi.ii.xii Pg 10
    Cod. Sin. has, “and He shall make him alive.”

    [to others], whom they believed to have destroyed on the cross1614

    1614 Literally, “the sign.”

    when Israel was failing. For since transgression was committed by Eve through means of the serpent, [the Lord] brought it to pass that every [kind of] serpents bit them, and they died,1615

    1615


    Anf-02 vi.iii.i.vii Pg 16.1


    Anf-02 v.ii.ix Pg 3.2


    Anf-02 vi.iii.iii.xii Pg 20.1


    Anf-02 vi.iv.vi.xvi Pg 18.1


    Anf-03 v.x.ii Pg 5
    Ex. xx. 2.

    Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231

    8231


    Anf-02 vi.iii.iii.xii Pg 20.2


    Anf-02 vi.iv.i.xxvii Pg 7.1


    Anf-02 vi.iv.ii.xviii Pg 45.1


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Treasury of Scriptural Knowledge, Chapter 39

    VERSE 	(26) - 

    Eze 16:52,57,58,63; 32:25,30 Ps 99:8 Jer 3:24,25; 30:11 Da 9:16


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