Job 20:25 - It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him."> Job 20:25, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
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    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29




    LXX- Greek Septuagint - Job 20:25

    διεξελθοι δε 1161 δια 1223 2203 σωματος 4983 αυτου 847 βελος αστραπαι 796 δε 1161 εν 1722 1520 διαιταις αυτου 847 περιπατησαισαν επ 1909 ' αυτω 846 φοβοι 5401

    Douay Rheims Bible

    The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.

    King James Bible - Job 20:25

    It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.

    World English Bible

    He draws it forth, and it comes out of his
    body. Yes, the glittering point comes out of his liver. Terrors are on him.

    World Wide Bible Resources

    Job 20:25

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.viii Pg 26.1

    Anf-01 v.iii.iii Pg 19
    2 Sam. xviii. 14.

    who had slain his brother, became suspended on a tree, and had his evil-designing heart thrust through with darts. In like manner was Abeddadan660


    Anf-02 iv.ii.iii.xi Pg 2.1

    Anf-02 vi.iv.ii.xxii Pg 7.1

    Anf-03 iv.ix.xiii Pg 63
    See Isa. lv. 6, 7.

    in “the time of their visitation,”1440


    Anf-02 vi.iv.ii.xxii Pg 7.1

    Anf-03 iv.ix.xiii Pg 63
    See Isa. lv. 6, 7.

    in “the time of their visitation,”1440


    Anf-01 ii.ii.viii Pg 3
    Ezek. xviii. 30.

    Say to the children of My people, Though your sins reach from earth to heaven, I and though they be redder40


    Anf-03 vi.ii.iv Pg 3
    The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

    says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470


    Anf-01 ii.ii.viii Pg 2
    Ezek. xxxiii. 11.

    adding, moreover, this gracious declaration, “Repent, O house of Israel, of your iniquity.39


    Anf-01 Pg 6
    Comp. Ezek. xviii. 23; 32, Ezek. xxxiii. 11; 2 Pet. iii. 9.

    <index subject1="Judged in the flesh" title="85" id=""/><index subject1="Salutations to Churches, etc." title="85" id=""/>The love of the brethren at Troas salutes you; whence also I write to you by Burrhus,971

    971 The ms. has “Burgus.”

    who was sent along with me by the Ephesians and Smyrnæans, to show their respect:972

    972 Or, “for the sake of honour.”

    whom the Lord Jesus Christ will requite, in whom they hope, in flesh, and soul, and spirit, and faith, and love, and concord. <index subject1="Benediction, forms of" title="85" id=""/><index subject1="Holy Spirit" title="85" id=""/>Fare ye well in the Lord Jesus Christ, our common hope, in the Holy Ghost.

    Anf-01 viii.iv.xlvii Pg 7
    Ezek. xxxiii. 11–20.

    tells, repents of sins; and reckons sinful, unrighteous, and impious the man who fails away from piety and righteousness to unrighteousness and ungodliness. Wherefore also our Lord Jesus Christ said, ‘In whatsoever things I shall take you, in these I shall judge you.’ ”2094


    Anf-02 vi.iv.ii.vii Pg 12.1

    Anf-02 vi.iv.ii.xv Pg 13.1

    Anf-02 vi.iv.ii.xxiii Pg 29.1

    Anf-03 v.iv.iii.xiii Pg 11
    Ezek. xxxiii. 11.

    be feared, because He dislikes the sinners who do not repent. Accordingly, the divine law enjoins duties in respect of both these attributes: Thou shalt love God, and, Thou shalt fear God. It proposed one for the obedient man, the other for the transgressor.2866


    Anf-03 v.iv.v.x Pg 16
    Ezek. xxxiii. 11.

    You will first have to deny that the Creator ever forgave sins; then you must in reason show3775

    3775 Consequens est ut ostendas.

    that He never ordained any such prerogative for His Christ; and so you will prove how novel is that boasted3776

    3776 Istam.

    benevolence of the, of course, novel Christ when you shall have proved that it is neither compatible with3777

    3777 Parem.

    the Creator nor predicted by the Creator.  But whether to remit sins can appertain to one who is said to be unable to retain them, and whether to absolve can belong to him who is incompetent even to condemn, and whether to forgive is suitable to him against whom no offence can be committed, are questions which we have encountered elsewhere,3778

    3778 See book i. chap. xxvi.–xxviii.

    when we preferred to drop suggestions3779

    3779 Admonere.

    rather than treat them anew.3780

    3780 Retractare: give a set treatise about them.

    Concerning the Son of man our rule3781

    3781 Præscriptio.

    is a twofold one: that Christ cannot lie, so as to declare Himself the Son of man, if He be not truly so; nor can He be constituted the Son of man, unless He be born of a human parent, either father or mother. And then the discussion will turn on the point, of which human parent He ought to be accounted the son—of the father or the mother?  Since He is (begotten) of God the Father, He is not, of course, (the son) of a human father. If He is not of a human father, it follows that He must be (the son) of a human mother. If of a human mother, it is evident that she must be a virgin. For to whom a human father is not ascribed, to his mother a husband will not be reckoned; and then to what mother a husband is not reckoned, the condition of virginity belongs.3782

    3782 To secure terseness in the premisses, we are obliged to lengthen out the brief terms of the conclusion, virgo est.

    But if His mother be not a virgin, two fathers will have to be reckoned to Him—a divine and a human one. For she must have a husband, not to be a virgin; and by having a husband, she would cause two fathers—one divine, the other human—to accrue to Him, who would thus be Son both of God and of a man. Such a nativity (if one may call it so)3783

    3783 Si forte.

    the mythic stories assign to Castor or to Hercules. Now, if this distinction be observed, that is to say, if He be Son of man as born of His mother, because not begotten of a father, and His mother be a virgin, because His father is not human—He will be that Christ whom Isaiah foretold that a virgin should conceive,3784


    Anf-03 Pg 13
    Ezek. xxxiii. 11.

    Now, if Marcion’s god has exhibited or proclaimed any such thing as this, I will allow him to be “the Father of mercies.” Since, however, he ascribes to him this title only from the time he has been revealed, as if he were the father of mercies from the time only when he began to liberate the human race, then we on our side, too,5690

    5690 Atquin et nos.

    adopt the same precise date of his alleged revelation; but it is that we may deny him! It is then not competent to him to ascribe any quality to his god, whom indeed he only promulged by the fact of such an ascription; for only if it were previously evident that his god had an existence, could he be permitted to ascribe an attribute to him. The ascribed attribute is only an accident; but accidents5691

    5691 The Contingent qualities in logic.

    are preceded by the statement of the thing itself of which they are predicated, especially when another claims the attribute which is ascribed to him who has not been previously shown to exist. Our denial of his existence will be all the more peremptory, because of the fact that the attribute which is alleged in proof of it belongs to that God who has been already revealed. Therefore “the New Testament” will appertain to none other than Him who promised it—if not “its letter, yet its spirit;”5692


    Anf-03 v.x.i Pg 15
    Ezek. xxxiii. 11.

    And how is He eager for the death of those who are not sinners? Whom will not these, and perhaps other subtle devices containing heretical poisons, pierce either for doubt if not for destruction, or for irritation if not for death? As for you, therefore, do you, if faith is on the alert, smite on the spot the scorpion with a curse, so far as you can, with your sandal, and leave it dying in its own stupefaction? But if it gluts the wound, it drives the poison inwards, and makes it hasten into the bowels; forthwith all the former senses become dull, the blood of the mind freezes, the flesh of the spirit pines away, loathing for the Christian name is accompanied by a sense of sourness. Already the understanding also seeks for itself a place where it may throw up; and thus, once for all, the weakness with which it has been smitten breathes out wounded faith either in heresy or in heathenism. And now the present state of matters is such, that we are in the midst of an intense heat, the very dog-star of persecution,—a state originating doubtless with the dog-headed one himself.8223

    8223 i.e. the devil.—Tr.

    Of some Christians the fire, of others the sword, of others the beasts, have made trial; others are hungering in prison for the martyrdoms of which they have had a taste in the meantime by being subjected to clubs and claws8224

    8224 An instrument of torture, so called.—Tr.

    besides. We ourselves, having been appointed for pursuit, are like hares being hemmed in from a distance; and heretics go about according to their wont.  Therefore the state of the times has prompted me to prepare by my pen, in opposition to the little beasts which trouble our sect, our antidote against poison, that I may thereby effect cures.  You who read will at the same time drink. Nor is the draught bitter. If the utterances of the Lord are sweeter than honey and the honeycombs,8225


    Anf-03 vi.ii.iv Pg 4
    Dan. vii. 24, very loosely quoted.

    In like manner Daniel says concerning the same, “And I beheld the fourth beast, wicked and powerful, and more savage than all the beasts of the earth, and how from it sprang up ten horns, and out of them a little budding horn, and how it subdued under one three of the great horns.”1471


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(25) - 

    Job 16:13 De 32:41 2Sa 18:14 Ps 7:12


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