PARALLEL HISTORY BIBLE - Job 20:14
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<index subject1="Daniel" title="60" id="v.iii.iii-p7.2"/>For Daniel the wise, at twelve years of age, became possessed of the divine Spirit, and convicted the elders, who in vain carried their grey hairs, of being false accusers, and of lusting after the beauty of another man’s wife.648
LXX- Greek Septuagint - Job 20:14 και 2532 ου 3739 3757 μη 3361 δυνηθη βοηθησαι 997 5658 εαυτω 1438 χολη ασπιδος εν 1722 1520 γαστρι 1064 αυτου 847
Douay Rheims Bible His bread in his belly shall be turned into the gall of asps within him.
King James Bible - Job 20:14 Yet his meat in his bowels is turned, it is the gall of asps within him.
World English Bible yet his food in his bowels is turned. It is cobra venom within him.
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 v.iii.iii Pg 7.
Job xxxii. 8, 9
Anf-03 v.iii.iii Pg 7 <index subject1="Daniel" title="60" id="v.iii.iii-p7.2"/>For Daniel the wise, at twelve years of age, became possessed of the divine Spirit, and convicted the elders, who in vain carried their grey hairs, of being false accusers, and of lusting after the beauty of another man’s wife.648
Job xxxii. 8, 9.
648 98:1 144:9 149:1
Anf-01 ix.vi.x Pg 5 And Jeremiah says: “Behold, I will make a new covenant, not as I made with your fathers”3903
Isa. xlii. 10, quoted from memory.
Anf-02 vi.ii.i Pg 22.1
Anf-01 v.iii.ix Pg 14 on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]
Anf-02 vi.iv.vi.vii Pg 15.1
Anf-02 vi.iv.vi.x Pg 7.1
Anf-01 viii.iv.xxx Pg 3 And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027
2027 Literally, “And the ten horns, ten kings shall arise after them.” and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028
Anf-01 ix.iv.xi Pg 19 And then again, Saviour: “Behold my God, my Saviour, I will put my trust in Him.”3411
Gen. xlix. 18.
Anf-01 viii.iv.lii Pg 2 that there would be two advents of Christ, and that in the first He would suffer, and that after He came there would be neither prophet nor king in your nation (I proceeded), and that the nations who believed in the suffering Christ would look for His future appearance. And for this reason the Holy Spirit had uttered these truths in a parable, and obscurely: for,” I added, “it is said, ‘Judah, thy brethren have praised thee: thy hands [shall be] on the neck of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp; from the germ, my son, thou art sprung up. Reclining, he lay down like a lion, and like [a lion’s] whelp: who shall raise him up? A ruler shall not depart from Judah, or a leader from his thighs, until that which is laid up in store for him shall come; and he shall be the desire of nations, binding his foal to the vine, and the foal of his ass to the tendril of the vine. He shall wash his garments in wine, and his vesture in the blood of the grape. His eyes shall be bright with2113
[Bible:Gen.49.11 Bible:Gen.49.18 Bible:Gen.49.24">Gen. xlix. 5, 8, 9, 10, 11, 18, 24. These texts are frequently referred to by Justin.]
2113 Or, “in comparison of.” wine, and his teeth white like milk.’2114
Anf-01 ii.ii.xxxvi Pg 8 And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160
Ps. ii. 7, 8; Heb. i. 5.
Anf-01 ix.vi.xxii Pg 11 And as from the multitude of his sons the prophets of the Lord [afterwards] arose, there was every necessity that Jacob should beget sons from the two sisters, even as Christ did from the two laws of one and the same Father; and in like manner also from the handmaids, indicating that Christ should raise up sons of God, both from freemen and from slaves after the flesh, bestowing upon all, in the same manner, the gift of the Spirit, who vivifies us.4122
Ps. ii. 8.
4122 The text of this sentence is in great confusion, and we can give only a doubtful translation. But he (Jacob) did all things for the sake of the younger, she who had the handsome eyes,4123
4123 [Leah’s eyes were weak, according to the LXX.; and Irenæus infers that Rachel’s were “beautiful exceedingly.” Canticles, i. 15.] Rachel, who prefigured the Church, for which Christ endured patiently; who at that time, indeed, by means of His patriarchs and prophets, was prefiguring and declaring beforehand future things, fulfilling His part by anticipation in the dispensations of God, and accustoming His inheritance to obey God, and to pass through the world as in a state of pilgrimage, to follow His word, and to indicate beforehand things to come. For with God there is nothing without purpose or due signification.
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iv.iv.xx Pg 18.1
Anf-03 iv.ix.xii Pg 3 For you will not be able to affirm that “son” to be David rather than Christ; or the “bounds of the earth” to have been promised rather to David, who reigned within the single (country of) Judea, than to Christ, who has already taken captive the whole orb with the faith of His gospel; as He says through Isaiah: “Behold, I have given Thee for a covenant1380
Ps. ii. 7, 8.
1380 Dispositionem; Gr. διαθήκην. of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind”—of course, such as err—“to outloose from bonds the bound”—that is, to free them from sins—“and from the house of prison”—that is, of death—“such as sit in darkness”1381
Anf-03 v.iv.v.xxv Pg 36 If, indeed, he has some things of his own, the whole of which he might give to his son, along with the man of the Creator, then show some one thing of them all, as a sample, that I may believe; lest I should have as much reason not to believe that all things belong to him, of whom I see nothing, as I have ground for believing that even the things which I see not are His, to whom belongs the universe, which I see. But “no man knoweth who the Father is, but the Son; and who the Son is, but the Father, and he to whom the Son will reveal Him.”4499
Ps. ii. 8.
Anf-03 v.iv.v.xxxix Pg 40 “And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,”5052
Ps. ii. 8.
Anf-03 v.iv.vi.xvii Pg 20 It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet”5966
Ps. ii. 8.
Npnf-201 iii.vi.iii Pg 14
Npnf-201 iii.viii.viii Pg 22
Anf-02 v.ii.xiii Pg 6.2
Anf-03 iv.ix.v Pg 15 But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210
See Mal. i. as above.
Anf-03 iv.ix.v Pg 16
See Mal. i. as above.
Anf-01 ii.ii.lvii Pg 4 “Behold, I will bring forth to you the words of My Spirit, and I will teach you My speech. Since I called, and ye did not hear; I held forth My words, and ye regarded not, but set at naught My counsels, and yielded not at My reproofs; therefore I too will laugh at your destruction; yea, I will rejoice when ruin cometh upon you, and when sudden confusion overtakes you, when overturning presents itself like a tempest, or when tribulation and oppression fall upon you. For it shall come to pass, that when ye call upon Me, I will not hear you; the wicked shall seek Me, and they shall not find Me. For they hated wisdom, and did not choose the fear of the Lord; nor would they listen to My counsels, but despised My reproofs. Wherefore they shall eat the fruits of their own way, and they shall be filled with their own ungodliness.” …258
Prov. i. 23–31. [Often cited by this name in primitive writers.]
258 Junius (Pat. Young), who examined the ms. before it was bound into its present form, stated that a whole leaf was here lost. The next letters that occur are ιπον, which have been supposed to indicate εἶπον or ἔλιπον. Doubtless some passages quoted by the ancients from the Epistle of Clement, and not now found in it, occurred in the portion which has thus been lost.
Treasury of Scriptural Knowledge, Chapter 20
VERSE (14) -
2Sa 11:2-5; 12:10,11 Ps 32:3,4; 38:1-8; 51:8,9 Pr 1:31
PARALLEL VERSE BIBLE