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  • PARALLEL HISTORY BIBLE - Job 20:8


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Job 20:8

    ωσπερ 5618 ενυπνιον εκπετασθεν ου 3739 3757 μη 3361 ευρεθη 2147 5681 5686 επτη δε 1161 ωσπερ 5618 φασμα νυκτερινον

    Douay Rheims Bible

    As a dream that fleeth away he shall not be found, he shall pass as a vision of the
    night:

    King James Bible - Job 20:8

    He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

    World English Bible

    He shall
    fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.

    Early Church Father Links

    Npnf-207 iii.vi Pg 53

    World Wide Bible Resources


    Job 20:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    ecf19Oz74z894-36,39 105:8 106:45


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-03 v.viii.lxi Pg 3
    Ex. xxiv. 8.

    and Elias7750

    7750


    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

    1985


    Anf-01 ix.vi.xviii Pg 23
    Ps. xxxiv. 13, 14.


    Anf-01 ix.vi.xxxvii Pg 7
    Ps. xxxiv. 13, 14.

    In preaching these things, the prophets sought the fruits of righteousness. But last of all He sent to those unbelievers His own Son, our Lord Jesus Christ, whom the wicked husbandmen cast out of the vineyard when they had slain Him. Wherefore the Lord God did even give it up (no longer hedged around, but thrown open throughout all the world) to other husbandmen, who render the fruits in their seasons,—the beautiful elect tower being also raised everywhere. For the illustrious Church is [now] everywhere, and everywhere is the winepress digged: because those who do receive the Spirit are everywhere. For inasmuch as the former have rejected the Son of God, and cast Him out of the vineyard when they slew Him, God has justly rejected them, and given to the Gentiles outside the vineyard the fruits of its cultivation. This is in accordance with what Jeremiah says, “The Lord hath rejected and cast off the nation which does these things; for the children of Judah have done evil in my sight, saith the Lord.”4360

    4360


    Anf-02 vi.iv.iv.xvi Pg 18.1


    Anf-03 v.iv.iii.xix Pg 12
    Ps. xxxiv. 13, 14.

    be angry, and sin not; that is, not persevere in anger, or be enraged:2932

    2932


    Anf-03 v.iv.vi.xiv Pg 37
    Ps. xxxiv. 14.

    Then again: “Be kindly affectioned one to another with brotherly love.”5872

    5872 *marg:


    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-01 ii.ii.xxvi Pg 4
    Comp. Ps. iii. 6.

    and again, Job says, “Thou shalt raise up this flesh of mine, which has suffered all these things.”108

    108


    Anf-01 ix.vi.xxxii Pg 10
    Ps. iii. 6.

    And because He used thus to act while He dwelt and lived among us, He says again, “And my sleep became sweet unto me.”4237

    4237 107:41


    Anf-02 vi.iii.i.ix Pg 65.1


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(8) - 

    Ps 73:20; 18:10; 90:5 Isa 29:7,8


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