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PARALLEL HISTORY BIBLE - John 19:42
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LXX- Greek Septuagint - John 19:42 εκει 1563 ουν 3767 δια 1223 την 3588 παρασκευην 3904 των 3588 ιουδαιων 2453 οτι 3754 εγγυς 1451 ην 2258 5713 το 3588 μνημειον 3419 εθηκαν 5087 5656 τον 3588 ιησουν 2424
Douay Rheims Bible There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
King James Bible - John 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
World English Bible Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
Early Church Father Links Anf-08 vii.xiii.xii Pg 11, Anf-09 iv.iii.lii Pg 59, Npnf-103 iv.i.vi.vi Pg 4, Npnf-106 vi.vi.xxiv Pg 8, Npnf-107 iii.cxxi Pg 2, Npnf-114 iv.lxxxvii Pg 67, Npnf-114 v.lxxxvii Pg 67, Npnf-203 iv.ix.iv Pg 364
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John 19:42
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxi Pg 32
Ps. xxii. 15. Moreover, [with regard to] the other arrangements concerning the summing up that He should make, some of these they beheld through visions, others they proclaimed by word, while others they indicated typically by means of [outward] action, seeing visibly those things which were to be seen; heralding by word of mouth those which should be heard; and performing by actual operation what should take place by action; but [at the same time] announcing all prophetically. Wherefore also Moses declared that God was indeed a consuming fire4087 4087
Anf-01 ix.vi.xxxiv Pg 83
Ps. xxii. 15. with all [the other] things of a like nature—prophesied His coming in the character of a man as He entered Jerusalem, in which by His passion and crucifixion He endured all the things which have been mentioned. Others, again, when they said, “The holy Lord remembered His own dead ones who slept in the dust, and came down to them to raise them up, that He might save them,”4323 4323 Comp. book iii. cap. xx. 4 and book iv. cap xxii. 1. furnished us with the reason on account of which He suffered all these things. Those, moreover, who said, “In that day, saith the Lord, the sun shall go down at noon, and there shall be darkness over the earth in the clear day; and I will turn your feast days into mourning, and all your songs into lamentation,”4324 4324 Amos viii. 9, 10. plainly announced that obscuration of the sun which at the time of His crucifixion took place from the sixth hour onwards, and that after this event, those days which were their festivals according to the law, and their songs, should be changed into grief and lamentation when they were handed over to the Gentiles. Jeremiah, too, makes this point still clearer, when he thus speaks concerning Jerusalem: “She that hath born [seven] languisheth; her soul hath become weary; her sun hath gone down while it was yet noon; she hath been confounded, and suffered reproach: the remainder of them will I give to the sword in the sight of their enemies.”4325 4325
Anf-03 v.iv.v.xlii Pg 17
Ps. xxii. 15. said it should, through His not speaking. Then Barabbas, the most abandoned criminal, is released, as if he were the innocent man; while the most righteous Christ is delivered to be put to death, as if he were the murderer.5136 5136
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-01 viii.iv.xcvii Pg 4
Isa. liii. 9. And again, in other words, David in the twenty-first2323 2323
Anf-03 iv.ix.x Pg 5
See 1 Pet. ii. 22 with Isa. liii. 9. and who exhibited all righteousness and humility, not only (as we have above recorded it predicted of Him) was not exposed to that kind of death for his own deserts, but (was so exposed) in order that what was predicted by the prophets as destined to come upon Him through your means1316 1316 Oehler’s pointing is disregarded. might be fulfilled; just as, in the Psalms, the Spirit Himself of Christ was already singing, saying, “They were repaying me evil for good;”1317 1317
Anf-03 v.iv.iv.xxiii Pg 15
See Isa. liii. 9. even those who had redeemed Him from the treachery of Judas, as well as from the lying report of the soldiers that His body had been taken away. Therefore these things either did not happen to the Jews on His account, in which case you will be refuted by the sense of the Scriptures tallying with the issue of the facts and the order of the times, or else they did happen on His account, and then the Creator could not have inflicted the vengeance except for His own Christ; nay, He must have rather had a reward for Judas, if it had been his master’s enemy whom they put to death. At all events,3429 3429 Certe. if the Creator’s Christ has not come yet, on whose account the prophecy dooms them to such sufferings, they will have to endure the sufferings when He shall have come. Then where will there be a daughter of Sion to be reduced to desolation, for there is none now to be found? Where will there be cities to be burnt with fire, for they are now in heaps?3430 3430 Compare a passage in the Apology, chap. xxi. p. 34, supra. Where a nation to be dispersed, which is already in banishment? Restore to Judæa its former state, that the Creator’s Christ may find it, and then you may contend that another Christ has come. But then, again,3431 3431 Jam vero. how is it that He can have permitted to range through3432 3432 Admiserit per. His own heaven one whom He was some day to put to death on His own earth, after the more noble and glorious region of His kingdom had been violated, and His own very palace and sublimest height had been trodden by him? Or was it only in appearance rather that he did this?3433 3433 Hoc affectavit. God is no doubt3434 3434 Plane. a jealous God! Yet he gained the victory. You should blush with shame, who put your faith in a vanquished god! What have you to hope for from him, who was not strong enough to protect himself? For it was either through his infirmity that he was crushed by the powers and human agents of the Creator, or else through maliciousness, in order that he might fasten so great a stigma on them by his endurance of their wickedness.
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Edersheim Bible History Lifetimes x.xv Pg 1.17, Lifetimes x.xv Pg 224.1
Treasury of Scriptural Knowledge, Chapter 19VERSE (42) - Ps 22:15 Isa 53:9 Mt 12:40 Ac 13:29 1Co 15:4 Col 2:12
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