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  • PARALLEL HISTORY BIBLE - John 2:21


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    LXX- Greek Septuagint - John 2:21

    εκεινος 1565 δε 1161 ελεγεν 3004 5707 περι 4012 του 3588 ναου 3485 του 3588 σωματος 4983 αυτου 846

    Douay Rheims Bible

    But he spoke of the temple of his
    body.

    King James Bible - John 2:21

    But he spake of the temple of his
    body.

    World English Bible

    But he spoke of the temple of his
    body.

    Early Church Father Links

    Anf-01 ix.vii.vii Pg 7, Anf-02 vi.iv.ix Pg 277.1, Anf-03 v.viii.xviii Pg 13, Anf-04 vi.ix.viii.xix Pg 3, Anf-06 iii.iv.iii.ix Pg 3, Anf-07 vi.ii.xi Pg 16, Anf-09 iv.iii.xxxii Pg 14, Anf-09 xv.iii.vi.xxiii Pg 3, Npnf-103 iv.i.vi.vi Pg 5, Npnf-107 iii.xi Pg 2, Npnf-107 iii.xlviii Pg 29, Npnf-108 ii.LXVI Pg 29, Npnf-110 iii.LXXX Pg 46, Npnf-112 iv.xlii Pg 15, Npnf-203 iv.ix.iv Pg 681, Npnf-203 iv.ix.iv Pg 772, Npnf-203 iv.ix.iv Pg 453

    World Wide Bible Resources


    John 2:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.vii Pg 7
    John ii. 19–21.

    And not only does he (the apostle) acknowledge our bodies to be a temple, but even the temple of Christ, saying thus to the Corinthians, “Know ye not that your bodies are members of Christ? Shall I then take the members of Christ, and make them the members of an harlot?”4481

    4481


    Anf-02 vi.iv.ix Pg 277.1


    Anf-03 v.viii.xviii Pg 13
    John ii. 21.

    So that it is the flesh which falls by death; and accordingly it derives its name, cadaver, from cadendo.7392

    7392 Corpse from falling.” This, of course, does not show the connection of the words, like the Latin. [Elucidation I.]

    The soul, however, has no trace of a fall in its designation, as indeed there is no mortality in its condition. Nay it is the soul which communicates its ruin to the body when it is breathed out of it, just as it is also destined to raise it up again from the earth when it shall re-enter it. That cannot fall which by its entrance raises; nor can that droop which by its departure causes ruin. I will go further, and say that the soul does not even fall into sleep along with the body, nor does it with its companion even lie down in repose.  For it is agitated in dreams, and disturbed: it might, however, rest, if it lay down; and lie down it certainly would, if it fell.  Thus that which does not fall even into the likeness of death, does not succumb to the reality thereof. Passing now to the other word mortuorum, I wish you to look carefully, and see to what substance it is applicable.  Were we to allow, under this head, as is sometimes held by the heretics, that the soul is mortal, so that being mortal it shall attain to a resurrection; this would afford a presumption that the flesh also, being no less mortal, would share in the same resurrection. But our present point is to derive from the proper signification of this word an idea of the destiny which it indicates. Now, just as the term resurrection is predicated of that which falls—that is, the flesh—so will there be the same application of the word dead, because what is called “the resurrection of the dead” indicates the rising up again of that which is fallen down. We learn this from the case of Abraham, the father of the faithful, a man who enjoyed close intercourse with God. For when he requested of the sons of Heth a spot to bury Sarah in, he said to them, “Give me the possession of a burying place with you, that I may bury my dead,”7393

    7393


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(21) - 

    Joh 1:14 *Gr:


    PARALLEL VERSE BIBLE

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