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  • PARALLEL HISTORY BIBLE - John 8:21


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    LXX- Greek Septuagint - John 8:21

    ειπεν 2036 5627 ουν 3767 παλιν 3825 αυτοις 846 ο 3588 ιησους 2424 εγω 1473 υπαγω 5217 5719 και 2532 ζητησετε 2212 5692 με 3165 και 2532 εν 1722 τη 3588 αμαρτια 266 υμων 5216 αποθανεισθε 599 5695 οπου 3699 εγω 1473 υπαγω 5217 5719 υμεις 5210 ου 3756 δυνασθε 1410 5736 ελθειν 2064 5629

    Douay Rheims Bible

    Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.

    King James Bible - John 8:21

    Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

    World English Bible

    Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."

    Early Church Father Links

    Anf-09 iv.iii.xxxv Pg 41, Npnf-107 iii.xxxix Pg 2, Npnf-114 iv.lv Pg 6, Npnf-114 iv.lv Pg 36, Npnf-114 v.lv Pg 6, Npnf-114 v.lv Pg 36

    World Wide Bible Resources


    John 8:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-03 iv.ix.xiii Pg 41
    This conclusion they had drawn before, and are not said to have drawn, consequently, upon this occasion. See 2 Kings (4 Kings in LXX.) ii. 16.

    What is more manifest than the mystery1419

    1419 Sacramento.

    of this “wood,”—that the obduracy of this world1420

    1420 “Sæculi,” or perhaps here “heathendom.”

    had been sunk in the profundity of error, and is freed in baptism by the “wood” of Christ, that is, of His passion; in order that what had formerly perished through the “tree” in Adam, should be restored through the “tree” in Christ?1421

    1421 For a similar argument, see Anselm’s Cur Deus Homo? l. i. c. iii. sub fin.

    while we, of course, who have succeeded to, and occupy, the room of the prophets, at the present day sustain in the world1422

    1422 Sæculo.

    that treatment which the prophets always suffered on account of divine religion: for some they stoned, some they banished; more, however, they delivered to mortal slaughter,1423

    1423 Mortis necem.

    —a fact which they cannot deny.1424

    1424


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(21) - 

    Joh 7:34; 12:33,35 1Ki 18:10 2Ki 2:16,17 Mt 23:39; 24:23,24


    PARALLEL VERSE BIBLE

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